Support the Allied Media Conference & Shawty Got Skillz

Stacey & Mia from To The Other Side Of Dreaming break down why it’s critical to support the Allied Media Conference (June 23-26, 2011, Detroit), a movement building space for radical women of color/people of color organizing, disability justice, queer young people, and more!  They urge everyone to support Shawty Got Skillz, a crew of 18 media makers of color, get to AMC this summer and share vital media skills for justice.  Check it out:

[vimeo http://vimeo.com/24541725]

To donate and learn more about Shawty Got Skillz workshops, please visit: http://shawtygotskillz.tumblr.com/

Register for the Allied Media Conference:

On Mother’s Day and Everyday – Honoring M/others Within Our Social Justice Movements!

On Mother’s Day and Everyday- Honoring M/others Within Our Social Justice Movements!
by tk karakashian tunchez, The New Mythos Project
Originally posted at The New Mythos Project, reposted with permission

I feel so incredibly blessed to live in a time where honoring young, single, teen mamas is FINALLY gaining recognition!

For as long as humans have existed, young mamas (and young families) have too.  Before colonization, many of us came from communities which honored communal living and supporting families of all sorts. As our communities were colonized and industrialization took afoot, these patterns of/for care were severed, and as a result, as the years went on, individuals who did not participate in what was/is considered efficient lifestyles were targeted as “problematic”.   Not surprisingly, this included young/single/teen/poor m/others (a word I use to represent the other-mother, these mamas).   m/others (single/teen/welfare mamas) began to be seen as “burdens”, and “threats” to industrial/ capitalist centered societies.  Instead of valuing the life-giving/life-sustaining resources  m/others bring to the table through their everyday action of “mama-ing”- our societies pathologized, criminalized and generally degraded our  m/otherhoods.  M/other’s are often targeted as “welfare-abusers”, and are blamed for “bad” children, or absent parents.  We undergo daily trauma manifesting in  loss of opportunity, judgment over our parenting, systemic and institutional oppression/exclusion, state-violence against our f/phamilies, the pathologizing & criminalizing of our choices to become parents, withdrawal of support (from systems and within our intimate relationships), and just generally degrading/negative messages in mainstream media, and everyday interactions. Choosing to be a young/teen/welfare m/other is often a hard choice, even if the choice to be pregnant is easy.  We often find ourselves judged, for “throwing our lives away”, or “choosing” to “make our lives harder”.   What’s been  even harder for me to witness and experience, is the exclusion of our m/otherhood as politicized work within social justice movements.

Despite all the negative messaging surrounds our m/otherhood, there are plenty of us that are living lives that counteract the myths of young families. We are working together to manifest new futures, full of hope, and collective transformation.  We are practicing our traditional healing tools within our families, communities, and societies to create stronger, more just worlds.  We are working (HARD) to participate in social justice movements.

As a teen/ welfare/ queer/ mama of color, my choice to become a mama at 16 was not an easy one.  To be honest, I was totally unprepared for what was to come.

In fact, I am still trying to get my bearings (and my daughter has just recently turned 18).   As I’ve grown up, so have my children.   They have become beautiful, vibrant, intelligent, compassionate young adults who are giving back to their communities.  No doubt the views of our communities and myself have helped to shape their  perspectives about the world, and their political analysis’.   They are the children of a radical woman of color, and though they are completely independent, they have been influenced as  I have become more and more politicized.   As I began organizing over their life span, they watched as  my organizing work often hit home, work that I did because it directly impacted me or my ph/family (chosen and blood family). Organizing for poor people’s rights, immigration & welfare reform, anti-police violence, youth-led movements, queer organizing, even topics like clean-water action & food justice, all had direct impact on me and my family.  At the end of the day, I couldn’t go back to the safety of my house, and hang up my organizing suit.  I had to face the one’s that mattered most, my children, and feel good about the work that I’d been doing.  I gave a lot of heart, soul, love to the work that I did as an organizer outside of my house but the work that mattered most to me always happened inside my home.  I always knew that the work I did inside the house, the valuable m/other work (which included curriculum building, valuable solidarity work, advocacy, and sisterhood building- just to name a tiny portion) was never considered politicized work.   The networks that I built with other m/others, the kitchen-table solidarity sessions, the late-night talks with teenagers (both my own children, and youth that I mentored), the healing work that only happens within our homes but allows us to continue in all the work that we do, those pieces that are so fragile, vulnerable and priceless, that work was  NEVER considered political.   After years of realizing this, living this, I started to feel like there was no space for m/other’s in the movement(s).    Admittedly, over the last few years, I began to notice some recognition of “mothering” within social justice work,  however, it mostly seemed to be predicated on the idea that “mother’s” had partners, or resources, or support- and for many m/other’s this was/is not the case.

Also within the last few years, I’ve been in more and more social justice spaces that are beginning to acknowledge the valuable work that m/other’s in movement(s) are doing.  Often times, this acknowledgment has come from other m/others, within private spaces but it has been enough to ensure that the valuable m/other work that movements are often supported by, if not altogether built on, begins to be visibilized.

For those of you that are organizer’s who want to make sure you are supporting m/other’s in your work here are some tangible, and simple ways that show us you are aware of our work, lives, and contributions to movement building- and some ways that can help make entering spaces more accessible.

If you are organizing National and local convenings (such as conference’s or workshops):

1. provide free (or sliding scale- with nobody turned away) childcare;

2. offering traveling stipends that cover both single mama’s travel AND their children; or

3. create  the invaluable space for m/other’s to meet and build with each other (just as they do with other any other marginalized identity group.

Conversely, we know when spaces are not recognizing, welcoming or honoring m/other’s because they 1. do not offer childcare, or expect m/other’s to arrange their own childcare (a possibility for many partnered parents but not for many single mamas), 2. cover only the cost of a m/other’s travel but not the cost of any single mama’s children (as was recently the case in during a National Reproductive Right’s conference), or; 3.  don’t acknowledge the political work of m/othering by downplaying our identities, the political aspect of our m/othering & by  not centering our lives as quintesential identities which require as much solidarity, space, and honor as any other identity, or movement building piece.

I am sharing all of this information with you today, because, as I said at the beginning of this article, I feel so honored to live in a time where the work and lives of young/single mamas is coming to the forefront of some of our movements.

Organizations, collectives , and individuals like: http://mamasofcolorrising.wordpress.com/about/http://www.poormagazine.org/ have been doing the valuable with mamas for mamas organizing work (many of them m/others too).

There’s also countless of individual m/other’s who have long been involved in movement building- both within their own families by raising their children- and publicly by blogging, zine-making, and creating forums for other creative, political organizing.  Some of these sister’s include long-time zinemaker and blogger- Hermana Resist!, and general bad-ass, community organizer and VivirLatino! blogger   Mamita Mala.  They are just two of the many m/other’s whose work (generally) exists without non-profit support, and who continue building radical movements while raising amazing young people.

However, despite the ongoing contributions that m/others make to creating more just worlds, we still need so much support to shift both mainstream America’s, and our own social justice movement’s  perspectives of our m/otherhood from detrimental and negative to courageous and politicized!

Yes, we are calling on our movements to acknowledge radical mama’s  everyday m/othering work as political work.  Raising our children is a political action!  We are working hard to participate in movement’s that often excludie us, and we wont allow this to happen anymore.  We affirm our m/otherhood’s as politicized, and we expect the same from you.  We say this out of love because we want to continue to grow, participate, and share with those of you who have never thought about m/otherhood this way, and who may be exploring these thoughts for the first time.

Over the last year, I’ve been traveling across the US with The New Mythos Project, building relationships with m/others and community caregivers that are invested in creating and participating in movements that are centered on well-being, spirituality, and connection.  The long, and multiple conversation’s I’ve had with people across the nation, have all centered on re-thinking how social justice movement’s are built & continue to exist. I’ve heard back from many m/others, myself included, that the current organizing model which most social justice movements use excludes our unique and important needs as single/teen/welfare mamas.

We are forming our own networks to begin to address how to build solidarity around our political in-home and out of home work… these networks are grounded in very real, relationship building.  We are our sister’s keepers! And, whenever possible, we are creating interactive healing spaces where mama’s can re-generate, and make themselves stronger.  Part of building this network is celebrating that our experiences make us different.  We don’t share the same experiences as the “idealized” mother, and that’s fine with us! We know that our experiences make us who we be, the strong, vibrant, vulnerable beings we are. So, it is my honor this year to breathe deep, and humbly share with you two action’s which visibilize the valuable work, and lives,  of m/others!!!

I can’t tell you how many years have gone by where Mother’s Day has passed, and I’ve looked around to see all the celebration directed towards mother’s who enjoy the privilege of parenting in a traditional two-parent, heteronormative household.   In checking out these events, please think about m/other’s that might live in your community!  How are they being celebrated this year?  How can you take a vow to stand in solidarity with them in the upcoming year?   If you are an organizer, are you making space and sharing resources so that m/other’s are present at the table in your organizing efforts? If you are organizing on efforts from food justice to media justice, are you taking lead from m/other’s?  Or, are you asking them to check their mama identities at the door in order to participate with you?I hope lots of you can make it out to either of these events (or the other’s that are happening nation wide), stand in solidarity with our sistaz!!!

Today, and everyday, I honor you m/othersisters. You are building a future I want to live in, and I am honored to see you shine.
xo.tk

1. Young Families Day Celebration!

This event will be Saturday, May 7, 2011 from 11am-3pm at Civic Center Hall in San Francisco, USA. (For more information on this event check out their FB event page)

The Center for Young Women’s Development , California Latinas for Reproductive Justice, and Asian Communities for Reproductive Justice are organizing this day of  resource sharing, networking , changing stereotypes, kids activities, free food,  and celebrating what makes our YOUNG families strong!!!!

They are also working on a Strong Families initiative which honors all families: Check out their awesome new video Honoring Young Mamas!

2. Mother’s Day Liberation Rally and Community Supper 2011

Saturday May 7th 3pm through Sunday May 8th 7pm : Woodland Park & Rhizome Cafe, Vancouver BC, Unceded and Occupied Coast Salish Territories.

(For more information on this event, and this groups work check out their FB Event Page)

The Mother’s Day Liberation Rally & Community Supper 2011 is organized by the Committee for Single Mothers on the Move, which is led by a group of low-income single mothers of colour, the Breakthrough Mamas, and our allies, including Vancouver Status of Women, No One is Illegal-Vancouver, the Philippine Women’s Centre and the Transformative Communities Project Society.

We struggle from many places of resilience and urgency against the perverse conditions of systemic impoverishment, exploitation, violence and isolation imposed by a hetero-patriarchal, colonial, racist and capitalist society. We celebrate the passion, creativity, survival and power of people who mother under oppressive conditions to (re)make a world where love is more possible.

We demand RESPECT, COMMUNITY AND DIGNITY for all low-income mothers and children, and have identified the following top priorities for political struggle – with increased access, participation, and influence by low-income mothers and children:

HOUSING
HEALTH
LIVING WAGES
TRANSPORTATION
CHILDCARE
STATUS
LEGAL SUPPORT
EDUCATION
CULTURAL INTEGRITY
FREEDOM FROM VIOLENCE AGAINST WOMEN
END TO CHILD APPREHENSIONS
SEXUAL AND REPRODUCTIVE SELF-DETERMINATION
GENDER LIBERATION

This Mother’s Day weekend, we call on all people who desire liberating and just conditions of mothering to join us for a day of celebration, inspiration, community-building and resistance!

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Decriminalization of sex work and Indigenous youth and communities – Response from the Native Youth Sexual Health Network

Decriminalization of sex work and Indigenous youth and communities – a response from the Native Youth Sexual Health Network on the recent Ontario Superior Court Decision

October 5, 2010 (Toronto) – The Native Youth Sexual Health Network (NYSHN) would like to express our support of the recent Ontario Superior Court decision to strike down three aspects of the criminalization of sex work which include: living off of the avails of prostitution, keeping a common bawdy-house and communicating in a public place for the purpose of engaging in prostitution. However, given the lack of Indigenous voices during this process, there is some confusion as to what this could mean for Indigenous people here and now.

As a North America wide organization working in the full spectrum of sexual and reproductive health by and for Indigenous youth, NYSHN is particularly concerned with the ways in which Indigenous youth perspectives and rights as sex workers are generally not taken into account. In this case, it was not Indigenous people bringing this court challenge forward and unfortunately our voices have not been heard well.

However, this decision has the potential to actually mean less violence for Indigenous communities, not only because it allows for safer working conditions for sex workers, it also means less police interference. Given that Indigenous communities face racial profiling and police brutality as an everyday lived experience, as well as extremely high rates of incarceration, this is of utmost importance to our safety. Current estimates state that Aboriginal people make up more than 20% of the total prison inmate population across Canada, which is a full ten times more than the general population.

If sex workers are able to live off of the money they earn, they may be able to afford shelter, better provide for their families, or be able to hire someone else, such as a driver, as protection. If they are able to openly communicate about sex work, they may be able to negotiate safer working conditions (such as condom use) with a client or report violence without fear of being arrested. If keeping a bawdy-house is no longer illegal, then sex workers may have access to indoor working conditions, decreasing the chances of street-based violence. If police are given less opportunity to arrest people on the basis of these laws, it means less Indigenous people that are incarcerated because of sex work. These are just a few examples of how this ruling has the potential to reduce violence.

However, as stated by the Native Women’s Association of Canada (NWAC) this ruling does not adequately address the systemic racism and classism as well as a fundamental power imbalance and issues of inequality, which are realities for Indigenous youth in Canada. Given the amount of prejudice and discrimination faced by Indigenous communities, it is imperative that we are included and heard throughout all policy-making processes, not only for our own safety and security but also as a best practice when making decisions that disproportionately affect us.

Furthermore, it is imperative that we recognize that Indigenous youth are over policed, but under protected. High rates of arrest and incarceration are a reality, yet there still has been no justice for the over 500 missing and murdered Indigenous women in Canada. For Indigenous women who do engage in sex work, there is a double discrimination that is experienced because of the overlapping prejudices of racism associated with being Indigenous, and societal stigma associated with engaging in sex work. This increases the risk of violence, which means in order to protect Indigenous women; we need to consider decriminalization in the context of also stopping racism. That being said, decriminalization is still one of the many steps that the courts and lawmakers must take to respect the self-determination of Indigenous sex workers.

Media Contact:
http://nativeyouthsexualhealth.com/

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Take Action Against State Violence Against Immigrant Families

[tweetmeme source= ‘yourtwittername’ only_single=false]Michelle Chen at Colorlines reports on recent “child welfare intervention” policies in which states terminate the parental rights of undocumented immigrants and take away their children.  Chen quotes a paper by Prof. Marcia Anne Yablon-Zug of the University of South Carolina School of Law:

Increasingly, states are removing the children of undocumented immigrant parents and then terminating their parental rights. Such terminations represent a significant, but largely unnoticed, change in the law. There is no Supreme Court case or Congressional Act heralding this development. This is an unofficial change that comes directly from the child welfare agencies and family courts and their shifting conception of what justifies the termination of parental rights.

The article also points to a case in which a child was taken from his Guatemalan mother by a US judge and placed with a richer American family who the judge claimed were more “fit” parents.

Meanwhile, Alto Arizona reports on a delegation of children from Arizona and throughout the country who, on July 15, 2010, and along with mothers, aunts, and women’s advocates, testified before Congress about the police/ICE violence their families have endured.  Here are some excerpts:

It was five or six thirty in the morning when my sister jumps on the bed crying saying that she overheard my dad talking to the babysitter.  We decided to talk to my dad and he  told us what was going on.  He promised us that she would be back the next day, but she wasn’t.  So my sisters and brothers were really upset.  They started crying because they wanted their mother.  But it was really painful to tell them, oh she’ll be there the next day, and keep on lying to them until she came home.  It was really heartbreaking because we saw her with a broken jaw.
– young person giving testimony

Children are being terrorized and traumatized by these programs that are taking effect in Arizona.  They are being torn apart by ski mask officers that take their moms away.
– Sylvia Herrera, Puente Arizona

I live in Maryland and I’m from El Salvador.  I have a daughter that is 1.5 years old.  One day I called the police because of a domestic violence issue.  I thought they would help me, but instead they began harassing me because they thought I was selling illegal phone cards.  I was detained for 5 days.  I thought I would never see my daughter and husband again.  They released me, but with a tracking device.  Now I have an order for deportation.
– woman giving testimony

Here’s the full video:

The relationship between gender violence and immigration violence is profound.  Anti-immigrant racism and violence is destructive to immigrant families and puts immigrant women and queer/trans folks at more risk for domestic & sexual violence, economic exploitation, police brutality, and reproductive assaults.

The National Women’s Caucus Against ICE and Police Collaboration has written a letter asking President Obama to stop ICE and local police collaboration programs, such as 287(g) and “Secure Communities,” which opened the door to the passage of Arizona’s SB1070.  Here’s an excerpt:

We, supporters of women’s and children’s rights, urge you to address the growing human rights threat against women and children in the United States as a result of failed immigration enforcement programs. In the last two years, the Immigration and Customs Enforcement Bureau has expanded programs that enlist local law enforcement to help enforce federal immigration law with particularly disastrous consequences for women and children. Programs like 287(g) and the “Secure Communities” initiatives undermine family safety, deter women survivors of violence from seeking protection or help, facilitate workplace harassment and employer abuse, and create tremendous suffering and psychological trauma for separated mothers and children.

Please sign on to this letter here.

Art by Favianna Rodriguez

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Sep 10th in NYC: OUR RIGHTS, OUR COMMUNITIES! Come Celebrate and Support Harm Reduction Projects Working With Youth!

[tweetmeme source= ‘yourtwittername’ only_single=false]OUR RIGHTS, OUR COMMUNITIES! Come Celebrate and Support Harm Reduction Projects Working With Youth!

when: friday, september 10, 2010, 7-9:30 pm

where: The Sylvia Rivera Law Project’s Fabulous Loft Space 5th floor, 147 W. 24th St. between 6th and 7th Avenues in NYC

what: fundraiser and community gathering featuring:

  • a video project by SAS youth,
  • dope tracks by YWEP members,
  • delicious food, spoken word, amazing raffle prizes and more!

how much: $10 – $50 sliding scale, youth under 24 FREE. Please bring your checkbooks 🙂
If you want to buy tickets in advance or can’t make it but would like to support our work anyway, please donate at: http://sasfundraiser.kintera.org/

Streetwise and Safe (SAS), Streetwork & the Young Women’s Empowerment Project (YWEP) invite you to join us in celebrating $pread magazine’s summer 2010 Issue featuring our collective achievements in working with homeless youth, youth with experience of involvement in the sex trades, and youth who have experienced criminalization in the context of policing sex work and “quality of life” initiatives! We hope you will support us in continuing to build safe and resilient communities, fight criminalization of youth, and protect and promote our rights, leadership and self-determination!!! This fabulous fundraiser will feature:

  • The New York City premiere screening of SAS’ unique “know your rights” video THIS IS MY TRUTH, made by and for LGBTQ youth of color about policing and criminalization in the context of policing of sex work and “quality of life” offenses. Find out how to bring a SAS workshop to your organization!
  • Dope tracks created by YWEP members with Detroit MC Invincible. Learn more about YWEP’s amazing participatory research project and report “Girls do what they have to do to survive: Illuminating Methods used by Girls in the Sex Trade and Street Economy to Fight Back and Heal: A Participatory Action Research Study of Resilience and Resistance
  • Information about Streetwork’s new and groundbreaking initiative to provide harm reduction services to youth involved in the sex trades.
  • Spoken word by Yvonne Fly Onakeme Etaghene. Yvonne is an Ijaw and Urhobo who was born with a mouth full of dynamite and sugarcane.  She uses her poetry to chisel a verbal sculpture of her soul for listeners while addressing issues of race, ethnicity, class, gender, sexuality, war, imperialism, love, self-esteem and family.  Etaghene has self-published three collections of poetry, toured nationally and performed in over 25 u.s. cities.  Her one woman show, Volcano’s Birthright{s}, debuted in May 2009 in New York City.  For more information about her work & future performances of her one woman show, please visit www.myloveisaverb.com.  Her performative work can be found at: www.youtube.com/AfrocrownDiva
  • And last but not least, we have amazing raffle prizes that include:  One year Bluestockings membership card, Tarot Reading by Remy Kharbanda, a basket of Tree’s Treats, a 30 min massage with Saul Silva of Healing Hands for the People, a 1hr Swedish Massage at Center Balancing with Gail Cooper, 2 tickets to Basement Banghra ,  INCITE Women of Color Against Violence publications : “The Color of Violence” and “The Revolution Will Not Be Funded”, $pread Magazine’s commemorative back catalogue and exciting Babeland goodies!

Please join us and help us spread the word!  Facebook event can be found here.
Sponsored by:

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Truth and Reconciliation Commission to collect statements from Two Spirits at historic GLBT gathering

From Native Youth Sexual Health Network & NativeOUT:

PRESS RELEASE

Truth and Reconciliation Commission to collect statements from Two Spirits at historic GLBT gathering

Winnipeg, MB – Ka Ni Kanichihk Inc. and the Two-Spirited People of Manitoba (TSPM) have partnered to host the 22nd Annual International Two Spirit Gathering (Sep 3-6) at a retreat centre near Winnipeg. Approximately 100 Aboriginal/Native American gay, lesbian, bisexual and transgender people from across Canada and the US will gather in early September to participate in an alcohol and chemical free event which is focused on healing, ceremony, cultural revitalization and social strengthening.

In North America, Two Spirit people continue to be marginalized because of homophobia, transphobia, poverty and racism. A recent Two Spirit study by the University of Manitoba reported forced mobility from rural communities; and a need for community activities and events that are not alcohol or bar-based, that include cultural components and are respectful of sex and gender diversity. The Assembly of First Nations in its recommendation below advocates for increased understanding and protection for GLBT community members.

Recognize the role of Two Spirit (gay, lesbian, bisexual and transgender) First Nations’ peoples. The solution [to discrimination] is to educate people on the traditionally respected role that Two-Spirit First Nations’ peoples played in most communities, and to thus remove the stigma that has been associated with this group.

– AFN HIV/AIDS Action Plan (2001)

Canada’s Truth and Reconciliation Commission will also be on hand to collect statements about the impact of the Indian Residential Schools. Little is known about the experiences of GLBT people in the IRS system. The four-day agenda will include cultural activities, health and wellness sessions, leadership building, anti-homophobia and human rights training, and networking opportunities. A youth stream will be facilitated by the Native Youth Sexual Health Network. A press conference will be held 11:00 am on Wed., August 25, 2010 at Ka Ni Kanichihk, 455 McDermot, Winnipeg.

LIVE BLOG DURING THE EVENT!

Native Youth Sexual Health Network will be hosting a live blog again during the 22nd International Two Spirit Gathering taking place in Beausejour, Manitoba on one of our partner’s site the LGBT Youthline.

Our youth delegation will be sharing their thoughts, hopes, dreams, experiences, frustrations, and more here:
http://www.youthline.ca/blog/?p=539

Be sure to check back all weekend and especially next week when everything goes up on our blog!

-30-

Media Contacts:
Albert McLeod, Co-Director, TSPM
H: 204-783-6424 C: 204-330-8671
E-mail: twospiritedmanitoba@hotmail.com
Website: http://nativeout.com/itsg/

The Native Youth Sexual Health Network
Website: www.nativeyouthsexualhealth.com

***

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Language & Action

[tweetmeme source= ‘yourtwittername’ only_single=false]Language & Action is a new weekend feature where we spotlight some of the fantastic analysis, news, & performance from around the blogosphere that shine a light on critical ideas and action addressing violence against women of color.  The title is borrowed from Audre Lorde’s brilliant 1977 talk, “The Transformation of Silence into Language and Action.”

If you have suggestions for things to include, please send us an e-mail at incite.news@gmail.com or float it in the comment section!

***

YWEP gathering info about Bad Encounters:

Young Women’s Empowerment Project (YWEP) is collecting important info from youth in Chicago who have had crappy encounters with social services, hospitals, police, shelters, etc:

Are you having a bad experience getting help from a social service, police, hospital, shelter or some where else? Do you think this is because you are involved in the sex trade, homeless or Lesbian Gay Bisexual or Transgender or another reason- like using drugs or being involved in the street economy?

If you want to report this bad experience and help other youth in your community
CLICK HERE

Spread the word!!!

For more information about this project, check out this page.

***

Juarez-inspired makeup?

Companies use Juarez as inspiration for makeup:

Julianne Hing at Colorlines has a great write-up on MAC and Rodarte’s new cosmetic line that was inspired by the makeup designers’ trip to Juarez, Mexico, a town that has seen thousands of women murdered or disappeared.  She writes:

It seems the designers took a recent trip to the border, checking out towns from El Paso to Marfa, Texas. They came back with a fascination with Juarez in particular, and with life in the post-NAFTA maquilas that were set up to help the city become a free-trade zone. When designers Kate and Laura Mulleavy unveiled their ready-to-wear F/W 2010 in February, they said that they had been inspired by the lines of women workers who’d make their way to factory jobs in the middle of the night. Romantic, huh?

Of course, real life in Juarez, which has the distinction of being the world’s deadliest city, is much less so. By the end of July, Juarez is set to log 6,000 murders this year alone. The city is home to hundreds of factories owned by multinational corporations, and has become a bloody warzone where Mexico’s drug wars are being fought. For the last few years the violence has resulted in so many thousands of unsolved deaths, many of those killed have been women workers who were traveling to and from their jobs in Juarez’s factories.

The story includes the companies’ apologies and Hing follows up with an interview with beauty bloggers who broke this story.

***

African women and children denied housing rights and brutally attacked by police in Paris:

After watching this horrific video of African immigrant women and children being brutally attacked by police in Paris because they were negotiating for housing rights, La Macha at VivirLatino discusses the level of violence the state is willing to inflict on immigrant women and children in order to protect its borders.  She writes:

Are the protection of borders worth this? And please don’t tell me that this was the mother’s fault. I know that all the anti-immigrant people will be here soon to tell me that it’s their fault, and I can handle that. But if any supposed “ally” says “what were they thinking?” I have a few suggestions. First, sit for a moment and open yourself up to the humanity of these women and the humanity of their children. Know what it feels like to feel terror and confusion and a fear you can’t breathe through. Then take a moment to consider that even when the government offers you something, you, a black immigrant mother that may or may not be legal, may actually have considerable reason to not trust that government.

***

Intersectional analysis of Israeli “rape by deception” case:

brownfemipower at Flip Flopping Joy analyzes the recent Israeli case in which a Palestinian man was accused and found guilty of “rape by deception” after having sex with a Jewish woman who thought he was also Jewish.  She asks, “What vested interest does an apartheid regime have in criminalizing sex between classes?” and writes:

When we don’t understand that a woman’s body under such a system is *contested* and even often looked at as a *resource* for the nation/state, we stand a very good chance of grossly misunderstanding what particular situations mean.

***

Frida Kahlo: “The broken column (self-portrait)”

Recognizing each other as queer disabled women of color:

In tribute to Frida Kahlo, Mia Mingus at Leaving Evidence reflects on the power of recognition among queer disabled women of color.  She writes:

And even when we are visible as disabled queer women of color, sometimes we don’t even recognize each other.  We don’t recognize each other because we’re not taught how to do it; because we’re taught how to be afraid of each other.  Because we are taught how to not recognize each other more readily than we are taught how to find each other.  Where are we? How do we find each other? And how do we do the work to recognize each other and to be recognizable to each other?  Sometimes, as is so often the case with queerness (and disability), I see you, but I don’t know if you see me.  I feel this acutely with adoptees.  We share space together, but often times we don’t know how to recognize each other.  We look right through one another, or avoid each other as if we were taught some kind of secret script.

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