Source: Aug 19: #FreeBresha Twitter Chat
(Image: Kara Rodriguez )
We write this post for Bresha Meadows, on this, her 15th birthday. As Black and Brown organizers, many of whom have experienced violence in our own lives, it pains us that Bresha will spend this day incarcerated, rather than celebrating her life at home with her family. On July 28, acting in her own defense, and in defense of her mother, Bresha allegedly took the life of her father, Jonathan Meadows.
Jonathan Meadows was killed with his own gun — a firearm he is said to have repeatedly pointed at his own family, throughout the years of abuse they suffered. It is well documented that abusers with a history of violence are five times more likely to subsequently murder an intimate partner if there is a firearm in the home. Brandi, Bresha’s mother, was trapped in a cycle of violence, that both she and Bresha had…
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Keep Veronica Home
Written by the Denver Chapter of INCITE! and informed by the work of many, including Andrea Smith’s work in her book, Conquest: Sexual Violence and American Indian Genocide. Please scroll to the bottom for action steps.
On June 25, 2013, Justice Alito issued a ruling on behalf of the U.S. Supreme Court stating the Indian Child Welfare Act was incorrectly applied by the South Carolina Supreme Court, which had previously given Dusten Brown custody of his biological child. Following the U.S. Supreme Court’s order, the South Carolina Supreme Court immediately issued that Veronica’s adoption by the Capobianco family be finalized and she be transitioned back to her adoptive family. Chief Justice Toal refused all petitions for rehearing and closed the case, sending the ruling straight to the Charleston County Family Court to complete the transfer of Veronica from Brown to the Capobianco. On July 31, 2013, the family court issued the Capobiancos with their official adoption decree.
Breaking news: According to USA Today, The Oklahoma Supreme Court has granted an emergency stay to keep a 3-year-old Cherokee girl with her biological father and heard arguments from his lawyers and those of the girl’s adoptive parents today, September 3rd, 2013, in a closed hearing. This case is not over yet and we must continue to spread awareness and advocate for Baby Veronica.
Why Denver INCITE! supports Baby Veronica:
1. Heteropatriarchal supremacy hurts all communities of color.
The Denver Chapter of INCITE! Women of Color Against Violence stands behind Dusten Brown as the rightful father of Baby Veronica and opposes the state’s continual displays of dominance over people of color and blatant disregard for the sovereignty of indigenous people. We must question the legitimacy of the settler nation’s actions and laws, which continue to promote colonialism and genocide. We fully believe that colonialism is not over and is demonstrated in cases such as Adoptive Couple v. Baby Girl which shows the bias and true function of the law. Although all communities of color are harmed in different ways, colonialism and patriarchy continue to be a threat to all people of color. In “Heteropatriarchy and the Three Pillars of White Supremacy”, Andrea Smith (scholar and co-founder of INCITE!) discusses how slavery, genocide, colonialism, orientalism, and war all function to support white heteropatriarchal supremacy. Additionally, adoption cases in the U.S. continue to tear apart indigenous families and families of color at disproportionate rates, due to the effects of criminalization and poverty resulting from capitalism and colonialism.
2. The law threatens feminism by undermining non-nuclear families.
How can progressives and feminists continue to fight for the “separation of church and state” when presidents such as George W. Bush have openly supported faith-based initiatives through organizations that attempt to separate families of color? The agency which Veronica’s birth mother contacted, Nightlight Christian Adoption Agency, is the same organization George W. Bush has publicly thanked. Furthermore, the attorney representing the Capobianco family is also representing the adoptive family of Baby Desari, which is another case in which a South Carolina family has attempted to seize a Native child. As Laura Briggs deduces, it seems suspicious that both children were displaced from their birth families by the state of South Carolina, which she explains is a state where to “have standing in an adoption case, fathers must have lived with the birth mother for at least six months prior to the birth of the child, and to have provided financial support, neither of which Brown had done.” Briggs further questions how feminists are not threatened by the notion of an unmarried father exercising his right to have a voice in the adoption case of his biological child. She explains how with 48 percent of children being born to single mothers, it is an attack to feminism that some states are claiming “ICWA should only apply when it disrupts an ‘existing Indian family,’ a standard that has been interpreted very narrowly—a married heterosexual couple living on a reservation”. The state favors conservative notions of family, threatening both single parents and LGBTQ families.
In Andrea Smith’s book Conquest, she addresses how the “patriarchal society is a dysfunctional system based on domination and violence” and shares how “Karen Warren argues that patriarchal society is a dysfunctional system that mirrors the dysfunctional nuclear family”. If marriage is the only way to access the “privilege” of raising one’s own children, we see a narrow interpretation of civil liberties excludes many people. When the white heteropatriarchal state chooses to uphold law over bloodline connection, we see how the law fails to protect those of us who are most marginalized.
3. The theft of Baby Veronica echoes a long history of theft from Native people.
Smith also argues states that “in order to colonize a people whose society was not hierarchical, colonizers must first naturalize hierarchy through instituting patriarchy. Patriarchal gender violence is the process by which colonizers inscribe hierarchy and domination on the bodies of the colonized”. We see this institutional patriarchy play out repeatedly throughout history. For example, Johnson and Graham’s Lessee v. William McIntosh (1823) has many parallels to Adoptive Couple v. Baby Girl (2013). The 1823 ruling stated that the “U.S. government holds exclusive rights to extinguish the Indian title of occupancy, either by purchase or conquest”. The courts upheld that because Native people did not own land legally, the state could therefore claim ownership and grant ownership to other parties without consent of Native people. The Native inhabitants were seen as being people to be protected and relocated, while not granted the agency to own land. Similarly, we see the U.S. Supreme Court’s 5-4 ruling, favoring the adoptive couple, making similar arguments below:
(a) Section 1912(f) conditions the involuntary termination of parental rights on a heightened showing regarding the merits of the parent’s “continued custody of the child.” The adjective “continued” plainly refers to a pre-existing state under ordinary dictionary definitions. The phrase “continued custody” thus refers to custody that a parent already has (or at least had at some point in the past). As a result, §1912(f) does not apply where the Indian parent never had custody of the Indian child. This reading comports with the statutory text, which demonstrates that the ICWA was designed primarily to counteract the unwarranted removal of Indian children from Indian families. See §1901(4). But the ICWA’s primary goal is not implicated when an Indian child’s adoption is voluntarily and lawfully initiated by a non-Indian parent with sole custodial rights. Non-binding guidelines issued by the Bureau of Indian Affairs (BIA) demonstrate that the BIA envisioned that §1912(f)’s standard would apply only to termination of a custodial parent’s rights. Under this reading, Biological Father should not have been able to invoke §1912(f) in this case because he had never had legal or physical custody of Baby Girl as of the time of the adoption proceedings. Pp. 7–11.
The argument being made is that Brown did not have the right of custody to begin with and that ICWA does not protect a right that never existed. We see a connection between colonizers’ justification of land ownership as “established by God” and the modern day colonizers’ justification of ownership of a baby girl as “established by law”. In the words of Andrea Smith, “Native bodies will continue to be seen as expendable and inherently violable as long as they continue to stand in the way of the theft of Native lands”, or a child in this instance. Both Baby Veronica and Dusten Brown are being moved from the jurisdiction of one state to another, as agents owned and operated by U.S. empire.
4. The U.S. has a longstanding history of using Christian imperialism to take Native children from their homes and into boarding schools and forced adoptions.
Conservative concepts of what constitutes a family have been in existence since settler America, so much so that white supremacy and Christian imperialism are closely represented in the law. In the 17th century, Puritan missionaries attempted to “civilize” Natives by separating children from their indigenous biological families. Due to Grant’s Peace Policy in 1869, the state funded Christian missionaries’ attempts to colonize Natives through Christian imperialism. In 2013, we continue to see how white supremacy and Christian imperialism have worked hand in hand to uproot and dismiss Native sovereignty by taking the law into the state’s jurisdiction and not those of tribal courts.
In 1978, Congress passed the Indian Welfare Act (ICWA), as a response to the absurd rate at which children were taken from tribes and put into foster care, adoption, and boarding schools. The majority of these children were taken because Native families did not conform to the dominant society’s view of nuclear family norms. For example, many Native children reside with many adults and extended family members, but because two biological parents are not in the picture, the state defines this type of parenting as “neglect”. Both cultural and physical assimilation have been and continue to be forced upon children. Although taking indigenous children from their Native homes initially began with the realization that cultural genocide is simply more affordable than physical genocide, violence began to be disguised as a form of charity from the church and the state, two historically violent and intertwined systems. We see the abduction of a child disguised as proper caretaking in a privileged Western mindset. The problem with the “white savior” is their inability to see damage caused due to misguided beliefs that one is “saving” a child from families that dare be in poverty or have non-nuclear definitions of families, rather than seeing the structural and historical roots that have caused poverty and annihilated both the resources and sovereignty of Native people. Christian right groups continue to organize against against ICWA, claiming it encourages abortion and stands in the way of adoption. This belief has led to an abduction of Indian children into the adoption and foster care system, continuing colonialism and keeping children from their ancestral and cultural roots. The Royal Commission on Aboriginal Affairs speaks to the shared blame of the state and the church in “the loss of language through forced English speaking, the loss of traditional ways of being on the land…and the learned behavior of despising Native identity.” Through adoption, the state attempts to extinguish indigenous people from history and existence.
5. The law will criminalize people of color to force them into submission.
“More than 30,000 courageous individuals came together to stand up for Veronica’s rights – we became her voice” is the motto of Save Veronica, a conservative organization backing the Capobiancos. Their website also exclaims “22 days – number of days Veronica has been kept illegally from her parents”. Twenty-two days and counting of “illegal” holding of a child contrasted to centuries of domination by the U.S. empire shows how the government continues to criminalize people of color for holding onto their humanity and rights. Propaganda used to incriminate Dusten Brown as partaking in “illegal” activity is similar to the way many people of color have been incriminated as aliens to the state. From undocumented immigrants being made to be “illegal” to the violence and incarceration of black/brown folks on the basis of racial profiling to the removal of a baby girl from her family and land, we are all threatened by the law and its limitations.
6. Our families are not safe when it is legally justifiable to separate them.
Coya White Hat- Artichoker draws a “parallel between what is happening to Native children in the United States and what is happening to immigrant children through the deportation process”. In accordance with our founding pillars of unity, the Denver Chapter of INCITE! recognizes the state as the central organizer of violence which oppresses women of color and our communities. We recognize these expressions of violence against women of color as including colonialism, police brutality, immigration policies, and reproductive control.
7. The SCT decision denying the rights of the Cherokee Nation are based on a eugenicist blood quantum politics that racializes Native peoples rather than recognizing the sovereignty of Native nations.
According to Coya White Hat- Artichoker, “The Cherokee determine citizenship through lineage. Veronica’s membership in the Cherokee Nation is not defined by a measured blood quantum but rather she is Cherokee because her father is an enrolled member of the tribe. As a citizen recognized by the Cherokee Nation, Brown’s parental rights should be protected by the ICWA, as that is the intent of the law. It was designed to protect Native children and Indigenous nations by prioritizing adoptions from within the tribe.”
Jacqueline Keeler in Native Condition shares how “we must do away with blood quantum across the board. It taints Tribal Sovereignty and citizenship to thoroughly for the public to accept and those who want to reduce or eliminate tribal power are finding it a handy tool for turning public opinion against us. Even Supreme Court Justice Alito began his majority opinion saying, “this case is about a little girl (Baby Girl) who is classified as an Indian because she is 1.2 percent (3/256) Cherokee.” This despite the fact that the Cherokee Nation does not even use blood quantum as a requirement for membership but it was the question most asked by the Conservative Justices when considering the case. Justice Sotomayer in her dissent had to correct this presumption that blood and thus race were in anyway relevant to the decision at hand. But the writing is on the wall and in the Justice’s questions; blood quantum is political death for Tribes and we must give it the heave-ho.”
The Denver Chapter of INCITE!
What can we do?
1. Tweet at Governor Mary Fallin @GovMaryFallin who signed extradition papers for Veronics’s biological father. Tell her you don’t agree with her comments:
“Unfortunately, it has become clear that Dusten Brown is not acting in good faith. He has disobeyed an Oklahoma court order to allow the Capobiancos to visit their adopted daughter and continues to deny visitation. He is acting in open violation of both Oklahoma and South Carolina courts, which have granted custody of Veronica to the Capobiancos. Finally, he has cut off negotiations with the Capobiancos and shown no interest in pursuing any other course than yet another lengthy legal battle.
“As governor, I am committed to upholding the rule of law. As a mother, I believe it is in the best interests of Veronica to help end this controversy and find her a permanent home. For both of these reasons, I have signed the extradition order to send Mr. Brown to South Carolina.”
Email her here or call her at (405) 521-2342.
2. Contact Governor of South Carolina, Nikki Haley, who signed warrant for extradition of Dusten Brown. Call her at (803) 734-2100 or email her here.
2. Ask organizations that you are a part of to put out similar statements or sign onto ours to show support. This is an issue that threatens all of us.
3. Simply sign on to our statement by emailing email@example.com or leaving a comment in the comment box.
4. Educate others on this issue by tweeting #KeepVeronicaHome and sharing our statement.
5. Sign this petition to the White House and spread the petition widely among your organization’s members and friends!
In honor of World Indigenous Peoples Day, Native Youth Sexual Health Network and Girls Action Foundation has officially launched Indigenous Young Women Speaking Our Truths, Building Our Strengths national project and gathering! Check it out:
Indigenous Young Women: Speaking our Truths, Building our Strengths
November 18th to 21st, 2011 in Saskatoon, Saskatchewan
Deadline to REGISTER is September 9th, 2011.
To read the information and register in Inuktitut, please click here
Want to speak your truth and build on your strengths? Are you a young Indigenous woman between the ages of 16 and 25? Whether you are already involved in your community or are just starting to learn about your Indigenous culture, the Native Youth Sexual Health Network and Girls Action Foundation invite you to join other young Indigenous women from across Canada to learn, share and have fun together!
This project offers opportunities to come together as sisters, with the inclusion of Elders and other traditional leaders in the spirit of unity to discuss what is happening, and act upon our vision of what needs to change in our communities. This is the time to be yourself, all of yourself and celebrate it!
This project is for and by:
Self- identified young Indigenous Women between the ages of 16-25, including First Nations, Métis, and Inuit, status or non-status, beneficiary or non-beneficiary. Those who identify as women, Trans, Two Spirit, or gender non-conforming are welcome.
What is the project about?
The Indigenous Young Women: Speaking our Truths, Building our Strengths project focuses on Indigenous young women’s leadership, empowerment, building solidarity amongst each other and stopping violence. The project will focus on skill sharing and facilitation, emphasizing the fact that youth ideas matter and that youth are experts in their own right! We will also have opportunities to learn important teachings from our elders and other traditional teachers, with an understanding that women’s strength has always existed in our communities and continues to grow.
The project is also lead by a peer Advisory Committee consisting of ten Indigenous young women from across Canada.They are:
Theresa J Lightfoot
Opportunities will be created for different types of mentorship, both informal and formal. Mentorships will be created between Elders, traditional teachers and young women, and there will also be peer-to-peer mentorship as youth have important knowledge to learn from each other as well.
A key area that has been identified as part of this project is making sure there are opportunities to continue the work started at this gathering. Ten communities will be chosen to use the skills, knowledge and mentorship gained from the project to implement local community actions! This is your chance to let your voices be heard, and act upon the changes you would like to see in your communities. More information on the community action opportunities will be provided at the gathering.
A 4-day gathering will explore key areas such as:
- Stopping racism and violence
- Reclaiming knowledge and teachings from Elders and moving into new traditions
- Healthy sexuality
- Pride in cultural diversity and difference
- Leadership in all its forms
- Arts for social change
- Learning practical skills (How to start a youth council, grant writing, political leadership, becoming your own advocate)
- Get to know your rights!
- Self-care and burnout prevention
- Plan community actions
- Create resources
- Keeping in touch after the gathering
Possible activities: workshops, concerts, talk show, fashion show, film night, giveaways, feasts, hip hop and more. Come ready to share and exchange your skills, talent or knowledge.
When & Where:
The gathering will take place in Saskatoon, Saskatchewan between November 18th and 21st, 2011.
Accessibility: We will make every effort possible to meet the needs of all participants, including but not limited to language, mobility, disability and dietary needs. Please make note of this on the registration form. If you are selected to participate, we will work together to ensure accessibility needs are met.
Language: Please note that this gathering will be held mainly in English, French and Inuktitut. The Native Youth Sexual Health Network and Girls Action are committed to making the event accessible in these three languages, so let us know if you have a different language preference we will do our best to arrange for whispered translation.
Childcare: Where we can, we support the participation of those who would not be able to take part if their young child was unable to accompany them. Please make a note of this on the registration form where indicated and read our Policy for Children for more information.
There are NO fees to participate in Indigenous Young Women: Speaking our Truths, Building our Strengths. If you are selected, we will cover your air travel and accommodation costs.
REGISTER NOW! Deadline to register is September 9th, 2011. Participants will be notified of acceptance by September 26th, 2011.
Registration forms can also be faxed to (514) 948-5926 or mailed to:
24 Mont Royal West Suite 601 Montreal, Quebec H2T 2S2 CANADA
For more information please contact Natasha@girlsactionfoundation.ca or call 1-888-948-1112
More information and registration in Inukitut is available here: http://www.girlsactionfoundation.ca/en/special-projects/indigenous-young-women-speaking-our-truths-building-our-strength.
Welcome back to Language & Action, a periodic collection of news about organizing, ideas, interventions, and opportunities, with an emphasis on the lives of women of color, trans people of color, and queer people of color. We need your help to keep this feature going, so if you spot an amazing blog post, some under-reported news that you think really needs more attention, some critical info from organizing fronts, or just a question you want to chew on with others, please share it with us to post on the next L&A! Send us an e-mail at firstname.lastname@example.org.
WIN! Sex Offender Registration for Sex Workers Ends in Louisiana
Louisiania’s policy to force sex workers to register as sex offenders is finally over! Most of the people impacted by this law were poor women of color and transgender women of color. Jordan Flaherty at the Louisiana Justice Institute:
While police continue to harass sex workers across the state, and many women are still imprisoned under these regressive laws (even as US Senator David Vitter faced no penalty for his admitted liaisons with prostitutes), this is a step forward. And much credit should go to the NO Justice Project, convened by Women With A Vision, which worked to raise awareness about this unjust law and fought on multiple fronts to bring it to an end.
Young Women’s Empowerment Project Launches New Website, New Awesome Campaign CD
YWEP has a brand new website – go check it out! They also report back from June’s Allied Media Conference where they launched their campaign CD, Street Youth in M.o.t.i.o.n., Moving on The Institution of our Needs, and they’re calling for monthly sustainers, so please support their important work!
Skin Color & Prison Sentences for Black Women
A recent study by Villanova University suggests that prison sentences for black women correlate with skin color: the lighter one’s skin, the lesser the sentence tends to be. Topher Sanders at The Root:
Villanova researchers studied more than 12,000 cases of African-American women imprisoned in North Carolina and found that women with lighter skin tones received more-lenient sentences and served less time than women with darker skin tones.
The researchers found that light-skinned women were sentenced to approximately 12 percent less time behind bars than their darker-skinned counterparts. Women with light skin also served 11 percent less time than darker women.
Wakefield University sociology professor, Earl Smith, raises some questions about the study’s methodology.
Half of LGBT People Who Experienced Violence Did Not Call Police, Audre Lorde Project Organizing for Alternative Safety Strategies
The National Coalition of Anti-Violence Programs‘ annual report on hate violence revealed that, of the 27 tragic murders of LGBT people in 2010, 70% were people of color and 44% were transgender women. Of the people who experienced anti-LGBT violence, half did not contact police. The Audre Lorde Project is working on developing safety strategies outside of the criminal justice system. Michael Lavers at Colorlines:
The Audre Lorde Project is among the groups that organize LGBT people in communities of color that are increasingly looking beyond law enforcement and the criminal justice system for a solution. The Safe OUTside the System Collective works with bodegas, businesses and organizations within Brooklyn’s Bedford-Stuyvesant neighborhood and surrounding areas to create safe spaces for LGBT people of color to curb violence.
“What’s true and important is our communities have been and continue to organize around issues of harassment—whether it’s neighborhood or community harassment or [harassment] by the police,” said Kris Hayashi, executive director of the Audre Lorde Project.
Raquel Nelson Prosecuted for Trying to Cross the Street, Needs Your Support
Sarah Goodyear at The Grist:
In case you haven’t heard of her, [Raquel] Nelson is the Atlanta-area single mother who was convicted of vehicular homicide after her 4-year-old son was struck and killed by a hit-and-run driver who later admitted to drinking and being on painkillers.
Nelson and her three children, ages 9, 4, and 2, were trying to get from a bus stop to their apartment complex directly across a busy road, and there was no crosswalk or pedestrian signal to protect them. It was a shocking, and fatal, case of bad street design. Such autocentric design is only too common around the country; in this case, it was compounded by a mystifyingly aggressive prosecution.
Nelson was offered the choice of a new trial or a 12 month probation. Visit change.org to lend your support.
California Legislation to Protect Labor Rights for Domestic Workers Passes Senate Committee!
Today the California Senate Labor and Industrial Relations Committee voted 5-2 in favor of AB 889. The bill – also known as the Domestic Worker Bill of Rights, extends basic, humane labor protections to thousands of nannies, caregivers, and housecleaners and improves the quality of care for California’s families.
“Today’s Senate vote was a historic step forward for the rights of domestic workers in California. For decades domestic work has been excluded from both state and federal labor laws and worker exploitation in this industry has remained invisible and unmonitored. AB 889 will end that by establishing the same basic protections under the law that many of us take for granted,” said [Assemblymember Tom] Ammiano.
Displaced Women Organize for Housing Justice in Port au Prince
Haitian women and their communities are organizing against government agents who are forcing people out of post-earthquake displacement camps who have nowhere to go. Bill Quigley and Jocelyn Brooks at the Lousiania Justice Institute:
“We women demand!…” sang out a hundred plus voices “…Justice for Marie!” Marie, a 25 year old pregnant mother, was injured by government agents when they slammed a wooden door into her stomach during an early morning invasion of an earthquake displacement camp in Port au Prince. The government is using force to try to force thousands to leave camps without providing any place for people to go. The people are fighting back.
The people calling for justice are residents of a make shift tent camp called Camp Django in the Delmas 17 neighborhood of Port au Prince. They are up in arms over injuries to Marie, one of their young mothers, and repeated government threats to demolish their homes. Despite the 100 degree heat, over a hundred residents, mostly mothers, trekked across town to demand the government protect their human right to housing.
800 Protestors in Quebec Demand Action To Stop Violence Against Aboriginal Women
Aboriginal women in Canada are putting pressure on the Canadian government to address the murders and disappearance of hundreds of aboriginal women. The Canadian Press:
[Women’s status] ministers concluded a two-day meeting in Gatineau, Que., just as about 800 protesters took to Parliament Hill demanding action to prevent violence against aboriginal women, and to bring attention to more than 500 who have been murdered or disappeared.
“Our missing and murdered women and girls are suffering from neglect — neglect by the Canadian government that does not recognize them,” said Laurie Odjick, whose 16-year-old daughter Maisy disappeared in 2008 from her reserve near Maniwaki, Que.
Sterilization and Reproductive Justice
Considering the politics of choice and sterilization, Iris Lopez studied the conditions in which Puerto Rican women in New York City “chose” to undergo sterilization. Lisa Wade at Ms. blog:
Lopez found that 44 percent of the women she surveyed would not have chosen the surgery if their economic conditions were better. They wanted more children, but simply could not afford them.
Lopez argues that, by contrasting the “choice” to become sterilized with the idea of forced sterilization, we overlook the fact that choices are primed by larger institutional structures and ideological messages. Reproductive freedom not only requires the ability to choose from a set of safe, effective, convenient and affordable methods of birth control developed for men and women, but also a context of equitable social, political and economic conditions that let women decide whether or not to have children, how many, and when.
Meanwhile, North Carolina is preparing to have hearings and provide restitution to people the state sterilized without consent in the Eugenics era that listed through 1974.
Young Women United Successes in Reproductive Justice
YWU asked New Mexicans to share why our families need access to Treatment Instead of Incarceration. With only four days notice you responded, and with your voices we made an incredible scrapbook that we presented to the governor. (and will be sharing with others too.) To see the online version visit our page at facebook (http://www.facebook.com/pages/Young-WomenUnited/115921231790158).
We had media coverage from several TV stations, and radio stations who wanted to hear our stories, perspectives and community needs.
We had three opinion pieces printed in Albuquerque media; Reflections on Justice for the West Mesa Women, Truths About Addiction and Families, and Landscape of Addiction in New Mexico. Links to the opinion pieces can be found in the Related Links section of our website AVAW page (http://www.youngwomenunited.org/whatwedo/avaw.html).
We spoke at a congressional breakfast in DC to connect and carry our work to federal policy makers.
We continued to connected with organizations around the country doing this amazing work too…and these connections will help strengthen our movement as we go forward.
OTHER IMPORTANT STUFF!
The Center for Women’s & Gender Studies at the University of Texas, Austin seeks Seed Money Applications for projects related to gender and human rights in (or in relationship to) the Americas.
Here’s a list of ten self-defense techniques.
To submit a news item, please send us an e-mail at email@example.com.
Hello INCITE Supporters!
The Allied Media Conference is around the corner, and the INCITE Track is presenting an incredible bunch of workshops this year. Our work grows stronger each year through this time spent in Detroit, sharing skills, deepening relationships, and developing strategy for year-round media-based organizing. But we need your help to get there! Can you donate to help INCITE Track participants get to the conference?
Who are we?
We are women, trans* and genderqueer people of color. We are bloggers, mamas, media makers, teachers, healers, artists, sex workers, organizers, dancers, among many other things. And we need support in order to make it to Detroit for the 4th Annual INCITE! Track at the Allied Media Conference.
What will your donation help us do?
Your donation will help some of our amazing presenters get to the conference to continue building a network of media-makers and organizers through the INCITE Track at the AMC. For the past four years, the INCITE Track has been a crucial space where women and trans* people of color from all over can come together to share skills and experience for participatory media-based organizing strategies.
We’re excited about this year’s AMC! Check out some of the INCITE Track sessions:
Shawty Got Skillz Skillshare
Spread Magazine: Creating a Race Issue
The Black Girl Project: Film & Discussion
Delivering Justice Through Birthing Rights: Mamas of Color Bring it Home
Street Youth Rise Up! Collective Media-Making for Healing and Action
INCITE Media Working Group Convening
Your support will help us with food, transportation, lodging, registration, and childcare costs for presenters and participants.
Please give what you can to help us get one step closer the AMC! Anything you give will go directly towards childcare, food, housing or registration for a track presenter! Via PayPal, please send to firstname.lastname@example.org and write AMC in the notes. For check donations, mail to INCITE!, 2416 W Victory Blvd #108 , Burbank, CA 91506-1229. All donations are tax-deductible.
More on the INCITE! Track:
The INCITE! Track at the AMC is a place to build a shared approach to ending violence against women, trans*, and genderqueer people of color through diverse media – from blogging and graphic design to zine-making. We will continue to highlight the transformative media strategies that will help broaden the understanding of racial & gender justice and integrating this politic into our work. We will continue to build solidarity between movements, organizations and individuals that are headed by and supported by women, gender non-conforming, and transpeople of color and will initiate collaborative projects that use different forms of media to help build community and provide tools to build sustainable ways of organizing and healing.
More on the Allied Media Conference:
The Allied Media Conference cultivates strategies for a more just and creative world. We come together to share tools and tactics for transforming our communities through media-based organizing. Check out a full schedule of sessions here.
Learn more and register for the Allied Media Conference:
Stacey & Mia from To The Other Side Of Dreaming break down why it’s critical to support the Allied Media Conference (June 23-26, 2011, Detroit), a movement building space for radical women of color/people of color organizing, disability justice, queer young people, and more! They urge everyone to support Shawty Got Skillz, a crew of 18 media makers of color, get to AMC this summer and share vital media skills for justice. Check it out:[vimeo http://vimeo.com/24541725]
To donate and learn more about Shawty Got Skillz workshops, please visit: http://shawtygotskillz.tumblr.com/
Register for the Allied Media Conference: