Mamas of Color Rising: Urgent Public Hearing in Austin, Aug 28th!

Mamas of Color Rising

A message from Mamas of Color Rising:

Mamas want You!

After two years of pushing for change in Texas Medicaid, Mamas of Color Rising (MOCR) in collaboration with others, is on the verge of winning a major victory for Women of Color and poor women in Texas. If we are successful, pregnant women on Medicaid will now have the option to choose a Midwife and deliver at a birth center as opposed to the OB/GYN and the hospital as their only choice. This choice allows women to receive more personalized and holistic care, longer and more comprehensive appointments, as well as shorter waiting times prior to appointments. This is in contrast to the more prevalent 5 minute prenatal checks and three hour waiting times in clinic lobbies and waiting rooms. These more “healthy” and ideal scenarios are choices  that the wealthy  and privately insured are currently demanding.

For women of color, this victory will represent much more than a “healthy” choice. According to Amnesty International, in the U.S. African American women are four times more likely to die of pregnancy related complications than white women, and Latina women are 2.5 times as likely as white women to receive late or no prenatal care. The outcomes in Texas are actually worse than these national averages. Research shows that access to the midwifery model of care can tangibly improve these outcomes.

MOCR has never asked broader friends, supporters and allies to come out for an action before. As busy mothers ourselves, we only ask when its absolutely needed. BUT today we are asking!

Come out next Tuesday August 28th to the public hearing at the Health and Human Services Braker Center,  located at 11209 Metric Boulevard, Building H, Austin, Texas. The hearing will be held in the Lone Star Conference Room from 9am-11am.

Wear one of our stickers and represent the fight for equal access to healthier birth choices for ALL women!
Support our mamas members testimonies!

Call or text 254-421-4059, if u have any logistical questions the day of.
If you are interested in providing a testimony as well please feel free to email us at mamasofcolorrising@gmail.com.

WHY SHOULD YOU BE THERE??

Not a mama? Don’t have kids? Don’t even want kids?

This issue affects us ALL. For all folks committed to racial and economic justice, next Tuesday’s Medicaid ruling is critical!

For Mamas of Color Rising the right for women on Medicaid to choose their type of birth provider directly addresses the larger social issues that we are working on such as:

* The current HEALTHCARE APARTHEID we are living in this country which particularly affects African-American and Latino immigrant communities.
* The WOMB TO PRISON PIPELINE- that according to MOCR begins earlier than school, since discrimination, policing and tracking actually begin in the womb.
* And finally, a JUST and LOVING world is one world where all mothers and babies receive attentive quality loving care.

It’s THAT simple.

We will see you at the hearing!

In Solidarity,
Mamas of Color Rising Collective Members

The Gendered Violence of Stop-and-Frisk

Though racist stop-and-frisk policies have been framed as primarily police violence against men of color (black and Latino men account for 40% of the stops from last year), women and transgender people are also subject to the violence of police frisks on the street.  The New York Times recently profiled several women who have experienced stop-and-frisk in order to “increase safety:”

Crystal Pope, 22, said she and two female friends were frisked by male officers last year in Harlem Heights. The officers said they were looking for a rapist. It was an early spring evening at about 6:30 p.m. The three women sat talking on a bench near Ms. Pope’s home on 143rd Street when the officers pulled up and asked for identification, she said.

“They tapped around the waistline of my jeans,” Ms. Pope said. “They tapped the back pockets of my jeans, around my buttock. It was kind of disrespectful and degrading. It was uncalled-for. It made no sense. How are you going to stop three females when you are supposedly looking for a male rapist?”

Wild Gender reports that LGBT people, specifically trans women of color, are targeted by police stop-and-frisk at very high rates:

“When (transgender people) are stopped and frisked, they usually suffer physical violence, verbal harassment, often times a groping of their genitals,” said Karina Claudio, an organizer with Make the Road New York, to NY1.

“They just like, ‘are you man or woman?’” said Nicole Teyuca, who spoke out against the  policy. “And I’m like ‘what do you want me to be?’ In that moment, they just got out of the car, put me against the wall and they tell me you are under arrest.”

In the NYT article, Andrea Ritchie, co-coordinator of Streetwise and Safe and member of INCITE!, highlighted how stop-and-frisk is a form of state-enforced sexual violence:

“Every training we go to, we hear complaints about stop-and-frisk, and we hear women talk about sexual harassment,” Ms. Ritchie said. “They say, ‘Isn’t it right that a male officer can’t frisk you?’ ”

Ms. Ritchie said she believed the confusion spoke to the type of police stops unfolding daily on the streets, especially in cases where officers might have violated constitutional boundaries.

If a woman believes there is no legal basis for the frisk, Ms. Ritchie said, then she may feel that she is being groped simply for the officer’s sexual gratification. “That’s how women have described it to me,” Ms. Ritchie added.

Check out this fact sheet from Think Progress to learn more about stop-and-frisk practices.  Here is audio testimony from Nicole Teyuca about her experience of being profiled, stopped, frisked,and harassed by police, and a discussion about organizing strategies from Make the Road New York and their partners.  (More info can be found at a news article at OutFM.)  And here’s a news article with a slide show of the June 17th silent protest against stop-and-frisk in NYC, which drew thousands. *Updated to add this great article, “From Stonewall to Stop and Frisk,” by Chris Bilal, a youth leader at Streetwise and Safe.

For more information and resources about ongoing law enforcement violence against women of color and trans people of color, check out the Stop Law Enforcement Violence Toolkit.  It includes info about about military and ICE violence, policing gender and sexuality, police violence in schools, against people in the sex industry, and in the context of colonial violence, domestic and sexual violence, so-called neighborhood “improvement,” and environmental disaster.  There are also helpful organizing resources developed by grassroots groups included in the toolkit.

No One Is Free While Others Are Oppressed ~ August 6, 2011 SlutWalk Philadelphia Speech

Originally posted at AfroLez®femcentric, reposted with permission.

No One Is Free While Others Are Oppressed ~ August 6, 2011 SlutWalk Philadelphia Speech
by Aishah Shahidah Simmons

http://notherapedocumentary.org/no-one-is-free-while-others-are-oppressed-slutwalk-philadelphia-speech

Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference – those of us who are poor, who are lesbians, who are Black, who are older – know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths.”

—- Audre Lorde, Sister Outsider —-

Aishah speaks at SlutWalk Rally in Philadelphia

Black. Lesbian. Feminist. Mother. Warrior. Poet. Audre Lorde’s written words taught me that my silence will not protect me, and that silence is not golden.  I am a Black feminist lesbian who is a survivor of incest and rape.  When I was ten, my paternal (step)grandfather molested me over a period of two years; and when I was 12 the eldest son of a family friend fondled me. My rape happened when I was a soon to be 20 year old sophomore in college.  I was on a study abroad program and broke all of the university-enforced rules to go out, very late at night, with the man who would become my rapist. In spite of my having second thoughts about going out with this new acquaintance, I was both afraid to articulate them and to turn around because my friends were covering for me.  In the hotel room, for which I paid, I told my rapist “I don’t want to do this. Please stop.”  I didn’t “violently” fight back. I didn’t scream or yell to the top of my lungs” because I was afraid. I didn’t want to make a “scene.” I blamed myself for saying, “Yes”…for breaking the rules…for paying for the hotel room.

The morning following my rape, I went back to where the school housed us and lied to my friends. I didn’t tell them that I was forced to have sex against my will. In an effort to both deny what happened on the night of my rape and to be in control of my body, I had consensual sex with another man that evening.  When it was time to return home to the United States, I was pregnant and didn’t know which of the two men was the biological father. I was fortunate to have a safe and legal abortion at the Elizabeth Blackwell Health Center for Women in Philadelphia, PA.

And, before I continue, I want to be explicitly and unequivocally clear that I am NOT a lesbian because I was molested and raped. I am a lesbian because I’m attracted to and love women.  So, please do not walk away making the homophobic and heterosexist comment “Oh, that’s why Aishah is a lesbian. It’s because she was molested and raped.”

WRONG.

If molestation and rape made women and girls lesbians, then most of the girls and women in the world would be lesbians. Just check the global statistics on molestation and rape.

I share what some of you might view as personal, private—and perhaps—seemingly unnecessary because the personal is directly related not only to the political but also the professional in my life.

Now, I admit when Executive Organizer Hannah Altman invited me to be a speaker at SlutWalk Philadelphia, I was very, very apprehensive.  However, after quite a bit of thought and deliberation; and in spite of my many conflicting feelings as a Black feminist lesbian whose contemporary reality and ancestral lineage has been rooted in the legalized name calling/marginalizing/denigration of mind/body/spirit for centuries without too much recourse, I accepted the invitation to be a speaker.

I am here today because I want to see an end to the victim-blaming in my lifetime, and I’m 42-years old. No, victim-blaming is not going to stop because we are all here participating in SlutWalk Philadelphia. If only it were that easy. However, I believe it is important that the faces, voices, and perspectives of women of color (inclusive of all sexualities) and trans people of color are seen and heard. Documented herstory and contemporary reality has shown us that more often than not, it is our bodies that catch the most hell not only by the State but also by people in and out of our communities (however we define them). It is our bodies that have a demonstrated track record of being on the frontlines of the movements to end all forms of oppression.

I believe words are very, very powerful. At the same time, I really struggle with many who are hostile to the “SlutWalks” because they say it gives the wrong message. What is the right message? I think about Take Back the Night, which was founded in the early ’70s, when I was a toddler.  As strange as it may seem today, especially now that Take Back the Night has become an “acceptable” movement throughout this country and globally, I know there was resistance. I’m sure some, if not many people took the position, ‘What do you mean take back the night? You shouldn’t be out at night!’

Personally, I do not embrace the word Slut at all… And, at the same time, I will not say or subscribe to the patriarchal and misogynistic thinking that “we can’t do this or that type of behavior; or wear this or that type of clothing and not expect to get harassed, fondled, and/or raped.

There are some places in the world that would say that presently, I’m not properly covered in what I view as very modest attire (by most US standards). There are many in the United States; and throughout the world who believe I should be raped, assaulted, and/or harassed for the mere fact that I’m an unapologetically OUT Feminist Lesbian.

Where do we draw the lines of who can and can’t be rape, assaulted, harassed, and/or called vicious and vitriolic names? Why are we okay with RAPE being the penalty for ANY type of behavior (including heterosexual women having multiple sexual partners) or for wearing ANY type of attire of clothing (including thongs and bustier? ). This line of thinking is inhumane, egregious, wretched, and should be unacceptable.

Sexual violence is one of the only crimes where the victim behavior’s determines if a crime happened or not. I could be in a drug-infested neighborhood with a lot of money on my person and even bragging about my money and showing it off. If someone steals my money, they are a thief, plain and simple. Yes, one could say “Aishah, what were you doing with all that money in that neighborhood. Are you crazy?” And yet, at the same time, it would be clear that I was robbed.  If I left my macbook pro in Starbucks and someone stole it, we may think I was dumb for leaving it there, but that doesn’t take away the fact that someone stole my macbook pro.

How can we have more empathy for the loss of money or even the loss of a computer than the (hopefully, temporary) loss of one’s body for a few seconds, moments, hours, or even days? Why do we tend to be clear about the impact of the loss of material possessions in ways that we don’t want to be clear about the impact of the loss of the right to ones own body. For too many, rape has become a word, almost devoid of the horrifying experience from which too many of us never ever fully recover.

There is something very disturbing and painful that there is this widespread (as in global) notion that material possessions are worth more than a woman’s body… There is something wrong that too many of us believe that a woman doesn’t have the right to show or flaunt her body, if she desires… That a woman doesn’t have a right to agree to one form of sexual activity and not agree to another form of sexual activity. That she doesn’t have the right to say “yes,” and then have the courage or even the audacity to change her mind and say “no.”  Whose body is it anyway? Contrary to global belief, it’s not the perpetrators body. And yet, too many of us defend the perpetrators RIGHT to violate the body of another.

When will we stop treating boys and men as if they are wild beastly animals or innocent toddlers (not sure which one) who can’t control their words and/or actions? When will we put the blame on the perpetrators? When will we stop saying “Well, women have to take some responsibility?”  Take responsibility for what, men and boys being unable to control themselves resulting in them violating a woman or girl’s body because of what she said, wore, and/or did?

Really.?!

Again, I ask where do we draw the lines of who can and can’t be assaulted, harassed, and/or raped? As long as there is any group of people including but not limited to adolescent and teenage “fast” girls, women, trans people, queer people, and sex workers who are marginalized, then all of us are vulnerable both because it’s all subjective; and the lines of the margins shift all of the time. Who’s acceptable today may not be acceptable tomorrow.

We must stop subscribing to this notion that rape is the justifiable penalty for ANY type of behavior or attire of clothing that we may not like or even disapprove of.

We must centralize the margins of the margins of the margins of society so that ALL of us are free from assault, harassment, rape, and other forms of sexual violence. No One Is Free While Others Are Oppressed. NO ONE IS FREE WHILE OTHERS ARE OPPRESSED.

Aishah Shahidah Simmons

Aishah Shahidah Simmons is the producer/writer/director of NO! The Rape Documentary, the internationally acclaimed, award-winning feature length film, which examines the international atrocity of rape and other forms of sexual violence through the first person testimonies, scholarship, activism, and cultural work of African-Americans. You can follow her on twitter, connect with her on Facebook, and/or read her AfroLez®femcentric blog.

Language & Action back from hiatus!

Welcome back to Language & Action, a periodic collection of news about organizing, ideas, interventions, and opportunities, with an emphasis on the lives of women of color, trans people of color, and queer people of color.  We need your help to keep this feature going, so if you spot an amazing blog post, some under-reported news that you think really needs more attention, some critical info from organizing fronts, or just a question you want to chew on with others, please share it with us to post on the next L&A!  Send us an e-mail at incite.news@gmail.com.

WIN! Sex Offender Registration for Sex Workers Ends in Louisiana

Louisiania’s policy to force sex workers to register as sex offenders is finally over!  Most of the people impacted by this law were poor women of color and transgender women of color.  Jordan Flaherty at the Louisiana Justice Institute:

While police continue to harass sex workers across the state, and many women are still imprisoned under these regressive laws (even as US Senator David Vitter faced no penalty for his admitted liaisons with prostitutes), this is a step forward. And much credit should go to the NO Justice Project, convened by Women With A Vision, which worked to raise awareness about this unjust law and fought on multiple fronts to bring it to an end.

Congrats to Women With A Vision, the NO Justice Project, and other partners for this huge step!

Young Women’s Empowerment Project Launches New Website, New Awesome Campaign CD

YWEP has a brand new website – go check it out!  They also report back from June’s Allied Media Conference where they launched their campaign CD, Street Youth in M.o.t.i.o.n., Moving on The Institution of our Needs, and they’re calling for monthly sustainers, so please support their important work!

Skin Color & Prison Sentences for Black Women

A recent study by Villanova University suggests that prison sentences for black women correlate with skin color: the lighter one’s skin, the lesser the sentence tends to be.  Topher Sanders at The Root:

Villanova researchers studied more than 12,000 cases of African-American women imprisoned in North Carolina and found that women with lighter skin tones received more-lenient sentences and served less time than women with darker skin tones.

The researchers found that light-skinned women were sentenced to approximately 12 percent less time behind bars than their darker-skinned counterparts. Women with light skin also served 11 percent less time than darker women.

Wakefield University sociology professor, Earl Smith, raises some questions about the study’s methodology.

Half of LGBT People Who Experienced Violence Did Not Call Police, Audre Lorde Project Organizing for Alternative Safety Strategies

The National Coalition of Anti-Violence Programs‘ annual report on hate violence revealed that, of the 27 tragic murders of LGBT people in 2010, 70% were people of color and 44% were transgender women.  Of the people who experienced anti-LGBT violence, half did not contact police.  The Audre Lorde Project is working on developing safety strategies outside of the criminal justice system.  Michael Lavers at Colorlines:

The Audre Lorde Project is among the groups that organize LGBT people in communities of color that are increasingly looking beyond law enforcement and the criminal justice system for a solution. The Safe OUTside the System Collective works with bodegas, businesses and organizations within Brooklyn’s Bedford-Stuyvesant neighborhood and surrounding areas to create safe spaces for LGBT people of color to curb violence.

“What’s true and important is our communities have been and continue to organize around issues of harassment—whether it’s neighborhood or community harassment or [harassment] by the police,” said Kris Hayashi, executive director of the Audre Lorde Project.

Raquel Nelson Prosecuted for Trying to Cross the Street, Needs Your Support

Raquel Nelson

Sarah Goodyear at The Grist:

In case you haven’t heard of her, [Raquel] Nelson is the Atlanta-area single mother who was convicted of vehicular homicide after her 4-year-old son was struck and killed by a hit-and-run driver who later admitted to drinking and being on painkillers.

Nelson and her three children, ages 9, 4, and 2, were trying to get from a bus stop to their apartment complex directly across a busy road, and there was no crosswalk or pedestrian signal to protect them. It was a shocking, and fatal, case of bad street design. Such autocentric design is only too common around the country; in this case, it was compounded by a mystifyingly aggressive prosecution.

Nelson was offered the choice of a new trial or a 12 month probation.  Visit change.org to lend your support.

California Legislation to Protect Labor Rights for Domestic Workers Passes Senate Committee!

Press release:

Today the California Senate Labor and Industrial Relations Committee voted 5-2 in favor of AB 889. The bill – also known as the Domestic Worker Bill of Rights, extends basic, humane labor protections to thousands of nannies, caregivers, and housecleaners and improves the quality of care for California’s families.

“Today’s Senate vote was a historic step forward for the rights of domestic workers in California. For decades domestic work has been excluded from both state and federal labor laws and worker exploitation in this industry has remained invisible and unmonitored. AB 889 will end that by establishing the same basic protections under the law that many of us take for granted,” said [Assemblymember Tom] Ammiano.

Check out this Colorlines article about how the National Domestic Workers Alliance is transforming long-term care.

Displaced Women Organize for Housing Justice in Port au Prince

Haitian women and their communities are organizing against government agents who are forcing people out of post-earthquake displacement camps who have nowhere to go.  Bill Quigley and Jocelyn Brooks at the Lousiania Justice Institute:

“We women demand!…” sang out a hundred plus voices “…Justice for Marie!” Marie, a 25 year old pregnant mother, was injured by government agents when they slammed a wooden door into her stomach during an early morning invasion of an earthquake displacement camp in Port au Prince. The government is using force to try to force thousands to leave camps without providing any place for people to go. The people are fighting back.

The people calling for justice are residents of a make shift tent camp called Camp Django in the Delmas 17 neighborhood of Port au Prince. They are up in arms over injuries to Marie, one of their young mothers, and repeated government threats to demolish their homes. Despite the 100 degree heat, over a hundred residents, mostly mothers, trekked across town to demand the government protect their human right to housing.

800 Protestors in Quebec Demand Action To Stop Violence Against Aboriginal Women

Aboriginal women in Canada are putting pressure on the Canadian government to address the murders and disappearance of hundreds of aboriginal women.  The Canadian Press:

[Women’s status] ministers concluded a two-day meeting in Gatineau, Que., just as about 800 protesters took to Parliament Hill demanding action to prevent violence against aboriginal women, and to bring attention to more than 500 who have been murdered or disappeared.

“Our missing and murdered women and girls are suffering from neglect — neglect by the Canadian government that does not recognize them,” said Laurie Odjick, whose 16-year-old daughter Maisy disappeared in 2008 from her reserve near Maniwaki, Que.

Sterilization and Reproductive Justice

Considering the politics of choice and sterilization, Iris Lopez studied the conditions in which Puerto Rican women in New York City “chose” to undergo sterilization.  Lisa Wade at Ms. blog:

Lopez found that 44 percent of the women she surveyed would not have chosen the surgery if their economic conditions were better. They wanted more children, but simply could not afford them.

Lopez argues that, by contrasting the “choice” to become sterilized with the idea of forced sterilization, we overlook the fact that choices are primed by larger institutional structures and ideological messages. Reproductive freedom not only requires the ability to choose from a set of safe, effective, convenient and affordable methods of birth control developed for men and women, but also a context of equitable social, political and economic conditions that let women decide whether or not to have children, how many, and when.

Meanwhile, North Carolina is preparing to have hearings and provide restitution to people the state sterilized without consent in the Eugenics era that listed through 1974.

Young Women United Successes in Reproductive Justice

Young Women United in Albuquerque reports in their most recent newsletter that they were able to help pass four powerful bills and defeat five crappy ones in New Mexico.  Get it, YWU!

YWU asked New Mexicans to share why our families need access to Treatment Instead of Incarceration. With only four days notice you responded, and with your voices we made an incredible scrapbook that we presented to the governor. (and will be sharing with others too.) To see the online version visit our page at facebook (http://www.facebook.com/pages/Young-WomenUnited/115921231790158).

We had media coverage from several TV stations, and radio stations who wanted to hear our stories, perspectives and community needs.

We had three opinion pieces printed in Albuquerque media; Reflections on Justice for the West Mesa Women, Truths About Addiction and Families, and Landscape of Addiction in New Mexico.  Links to the opinion pieces can be found in the Related Links  section of our website  AVAW page (http://www.youngwomenunited.org/whatwedo/avaw.html).

We spoke at a congressional breakfast in DC to connect and carry our work to federal policy makers.

We continued to connected with organizations around the country doing this amazing work too…and these connections will help strengthen our movement as we go forward.

OTHER IMPORTANT STUFF!

Solidarity with Pelican Bay Hunger Strike, which is organizing to end solitary confinement and other institutional violence within and of prisons.  They need your support.

The Center for Women’s & Gender Studies at the University of Texas, Austin seeks Seed Money Applications for projects related to gender and human rights in (or in relationship to) the Americas.

Here’s a list of ten self-defense techniques.

Queers for Economic Justice and FIERCE, fantastic queer organizing groups in NYC, both seek Executive Directors.

To submit a news item, please send us an e-mail at incite.news@gmail.com.

Creating Collective Access at the Allied Media Conference (Detroit)!

Creating Collective Access is at the Allied Media Conference again this year! This is our second year (details on our development in Detroit last year here) and we are growing! We are getting big and juicy! This shit is for real!!!

Are you a crip and/or someone with a chronic illness that is going to be in Detroit this summer for the Allied Media Conference?
We know that for many of us, access is on our minds when it comes to traveling, navigating the city, movement spaces, buildings, sidewalks, public transportation, rides, the air, the bathrooms, the places to stay, the pace, the language,the cost, the crowds, the doors, the people who will be there and so so so much more.

Would you like to be connected to a network of crips and our allies/comrades who are working together to create collective access?


What is collective access?
  Collective Access is access that we intentionally create collectively, instead of individually.  Most of the time, access is placed on the individual who needs it.  It is up to you to figure out your own access, or sometimes, up to you and your care giver, personal attendant (PA) or random friend.  Access is rarely weaved into a collective commitment and way of being; it is isolated and relegated to an after thought (much like disabled people).

Access is complex.  It is more than just having a ramp or getting disabled folks/crips into the meeting.  Access is a constant process that doesn’t stop.  It is hard and even when you have help, it can be impossible to figure out alone.

We are working to create mutual aid between crips and beyond!  We try and work from an anti-capitalist framework. This framework is a big part of what holds us together. Last year, we shared food and resources, we found last-minute housing for each other, some of us fronted money for food and some of us who had long-distance phone plans made phone calls.

Things we are thinking about as possibilities for collective access in Detroit:

  • collective eating and food gathering. having a central accessible place where we eat together.  This space could also be kid friendly to help provide mutual aid for parents and their children.  We may go on joint food runs to the grocery store or to pick up food and bring it back.
  • collectivizing rides–pooling transportation for those who need it.  helping to coordinate rides to and from places.
  • sharing information/communication. helping us be in touch to share information (about access, ableism that is happening, workshops, resources, etc.), connect and provide a working network of crips through out the AMC.

The Network: We imagine that there will be pockets of planned access happening.  We cannot anticipate or meet everyone’s medical or access needs and we are sure that for a lot of you, you have your PAs (personal care attendants), folks who you feel comfortable with and trust already lined up.  Our hope is to create a network that can connect these access pockets together. We hope we can help each other and share resources:  you can’t walk long distance, but i can speed in my chair down to the end of the block and get food; i can’t read, but you can, so you help me find my workshop in the schedule; you can help make calls to organize the food gathering and eating, while i carry the food up into the room.  We hope that together we can create a culture of collective access.

A Note on “Pods”…
We figure that most disabled folk who are coming to Detroit will have some kind of access plan in place, whether it’s with a PA, friend(s), care-giver, etc. Most folks will be coming to Detroit with/in a pod.  So, our work will be to try and connect these pods together, since we totally acknowledge that most access is done through relationships and it is really important for folks to feel comfortable with the folks who are helping them with access AND because we can’t possibly anticipate nor do we have the capacity to meet everyone’s access and medical needs.

If you’re coming alone and not in a pod, but still want to be part of this – don’t worry!  Email us and let us know your needs and what you can offer!  Let’s work together!

We are still working on this process and trying different things out! Would you like to join us in practicing what this could look like?  Do you have ideas?  Are you an ally/comrade who wants to help out or be on call?

Please email creatingcollectiveaccess[at]gmail[dot]com with the following info so we can get you on a contact list!

  1. Your name (and your pod members’ names, if you are in a pod)
  2. Your contact info, including e-mail addresses and cell phone numbers (and of course, your pod members’ as well)
  3. Access needs. What kinds of things might you need with regards to access? What things can you offer? For example, “there are three of us: I am disabled, my PA and my friend are also disabled. We will have one van and one disabled parking permit. I have access to a credit card that I can front. I am great at coordinating folks. My PA is an ASL interpreter. We will definitely need help getting to and from our community housing to the building where the workshops are. We all need help lifting/carrying heavy things.”
  4. A pod name, if you have one!

Please also check out the Healing Justice Practice Space at the AMC, with over 25, all free, healers practicing from a liberatory framework, and the Disability Justice Track: http://alliedmedia.org/amc2011/program/browse

CRIP LOVE!

The CCA crew

June 2nd, San Francisco: Gender/Queer Justice Book Launch Party at Modern Times!

Art by Cristy C. Road

Gender/Queer Justice Book Launch Party at Modern Times!
Please join us in celebrating the survival and re-launch of Modern Times with the 2011 arrival of four long-awaited, beloved books reflecting queer and trans visions of liberation from violence and the prison-industrial complex!

DATE & TIME: Thursday, June 2 from 6:00 PM – 9:00 PM
LOCATION: Modern Times Bookstore, 2919 24th St., San Francisco, CA (between Alabama and Florida, please note new location!)
ACCESS: Wheelchair accessible space and bathroom. We’re reserving seats for folks who need to sit due to disability and chronic illness, and for chair users to be comfortably present.  Please come fragrance-free (more info below)!

Captive Genders: Trans Embodiment and the Prison Industrial Complex, edited by Nat Smith and Eric Stanley – FORTHCOMING from AK Press, AUGUST 2011

Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law, by Dean Spade – FORTHCOMING from South End Press, September 2011

Queer (In)Justice: The Criminalization of LGBT People in the United States, by Joey L. Mogul, Andrea J. Ritchie, Kay Whitlock – NOW AVAILABLE from Beacon
Press

The Revolution Starts At Home: Confronting Intimate Violence in Activist Communities, edited by Ching-In Chen, Jai Dulani and Leah Lakshmi Piepzna-
Samarasinha – NOW AVAILABLE from South End Press

Featuring readings, snacks, Q and A discussion and book signings with:
● Leah Lakshmi Piepzna-Samarasinha Revolution Starts At Home co-editor
● Dean Spade, author Normal Life and contributor to Captive Genders
● Eric Stanley, co-editor of Captive Genders
● Andrea Ritchie and Joey Mogul, co-authors of Queer (In)Justice
● Morgan Bassichis (CUAV), contributor to Captive Genders and Revolution Starts at Home and featured in Queer (In)Justice!
● Vanessa Huang, contributor to Captive Genders and Revolution Starts at Home
● and Revolution Starts at Home contributors Gina de Vries, Shannon Perez-Darby, Isaac Ontiveros (STOP, Critical Resistance – also featured in Queer (In)Justice!), and Mimi Kim (INCITE, Creative Interventions – also featured in Queer (In)Justice!)

FRAGRANCE FREE IS HELLA LOVE! So that beloved community members including some editors and contributors can be present without throwing up or having to leave, please come to this event fragrance free! This means no cologne, perfume, essential oil and also switching to unscented products. We know folks have a learning curve around this, but if you can ditch the scented (yup, even with ‘natural’ scents) detergent and fabric softener, it’ll go a long way. Awesome scent-free list here: http://eastbaymeditation.org/accessibility/scentfree.html

ACKNOWLEDGEMENTS: We want to acknowledge that this event is taking place on stolen Indigenous land and that it is at Indigenous people’s expense that we occupy this land. Community accountability is work that Indigenous communities have been doing outside of and in resistance to systems of state power since before the arrival of colonial settlers and continue to do. We thank the Miwok and Ohlone Nations for letting us be on their land.

About Captive Genders:
This collection represents years of struggle in the transgender, gender variant, queer liberation movements, and the movement for the abolition of the prison industrial complex. It is the first of its kind—not simply a bridge, but a space for discourse about the linkages between these struggles. A vital new look at how gender and sexuality are lived under the crushing weight of corporal captivity!

About Normal Life
Normal Life is the highly anticipated full-length book debut by Dean Spade, heralded as a deeply influential voice on trans and queer liberation struggles. Setting forth a politic that goes beyond the quest for mere legal inclusion, Spade illustrates how and why we must seek nothing less than the radical transformations justice and liberation require.

About Queer (In)Justice
Turning a “queer eye” on the criminal legal system, and drawing on years of research, activism, and legal advocacy, Queer (In)Justice is a searing examination of queer experiences –as criminal defendants, prisoners, and survivors of violent crimes. The authors unpack queer criminal archetypes– like “gleeful gay killers,” “lethal lesbians,” and “disease spreaders”– tracing stories from the streets to the bench, behind prison bars, and beyond, proving that the policing of sex and gender both bolsters and reinforces racial and gender inequalities. For more information: http://www.queerinjustice.com

About Revolution Starts At Home:
Based on the popular zine that had reviewers and fans alike demanding more, The
Revolution Starts at Home finally breaks the dangerous silence surrounding the “open secret” of intimate violence—by and toward caretakers, in romantic partnerships, and in friendships—within social justice movements. This watershed collection compiles stories and strategies from survivors and their allies, documenting a decade of community accountability work and delving into the nitty-gritty of creating safety from abuse without relying on the prison industrial complex. Fearless, tough-minded, and ultimately loving, The Revolution Starts at Home offers life-saving alternatives for ensuring survivor safety while building a road toward a revolution where no one is left behind.
For more information:
http://southendpress.org/2010/items/87941
http://revolutionathome.tumblr.com/
revathome@gmail.com

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