Statement in solidarity with the Palestinian people of Gaza and with seekers of freedom and justice world-wide

[A boycott how-to is below this powerful statement. -Eds.]

Statement in Solidarity with the Palestinian people of Gaza and with seekers of freedom and justice world-wide

As Palestinian, indigenous, women of color, anti-racist, and Jewish feminists involved in a range of social justice struggles, we strongly condemn the current massacre of the Palestinians of Gaza and affirm our support for and commitment to the growing international movement for a free Palestine and for racial justice, equality, and freedom for all.

As many of us know from time spent in Palestine and in other movements for justice, the connections between the movement for a free Palestine and anti-colonial struggles for self-determination throughout the world are inextricable.

The current Israeli attacks on Gaza have resulted in more than 1900 Palestinian deaths, including over 450 children; the displacement of up to 25% of the population; and the destruction of crucial infrastructure such as sanitation, hospitals, and schools.  We condemn and are horrified by the current acts of Israeli brutality, while also recognizing the deeply rooted and ongoing violence that Palestinians are forced to endure on a daily basis — for example, living in ghetto-like conditions in Gaza, systematically having land confiscated, being deprived of their livelihoods, collective punishment, gender and racial violence, and ongoing expulsion and displacement from the Nakba until today.

An extensive prison system bolsters the occupation and suppresses resistance.  Over 5,000 Palestinians are locked inside Israeli prisons; more than 200 are children.  There is ongoing criminalization of their political activity.

We believe in the critical importance, now more than ever, of the Palestinian-led Boycott, Divestment, and Sanctions call for Israel to 1) End its occupation and colonization of all Arab lands and dismantle the Wall; 2) Recognize the fundamental rights of the Arab-Palestinian citizens of Israel to full equality; and
 3) Respect, protect and promote the rights of Palestinian refugees to return to their homes and properties as stipulated in UN resolution 194. The purpose of the BDS campaigns is to pressure Israeli state-sponsored institutions to adhere to international law, basic human rights, and democratic principles as a condition for just and equitable social relations.

We stand with the Palestinian community and with activists all over the world in condemning the flagrant injustices of the current Israeli massacre against the Palestinians of Gaza; the land, air, and sea blockade of Gaza; and the Israeli occupation of Palestine.

We call for an end to US military aid, at more than 3 billion a year, for the Israeli state and its occupation.

We call upon all people of conscience to stand with Palestine and to join the worldwide actions in which communities and civil society are stepping up in critical ways. We recognize that all our struggles for social, racial, gender, and economic justice and for self-determination are deeply interconnected and can only gain strength and power from one another. As Audre Lorde taught us, “When we can arm ourselves with the strength and vision from all our diverse communities then we will in truth all be free at last.”


Ujju Aggarwal, INCITE!; New School for Social Research

Rabab Ibrahim Abdulhadi, San Francisco State University

Bina Ahmad, National Lawyers Guild

Judith Butler, University of California, Berkeley

Linda Carty, Syracuse University

Ayoka Chenzira, Artist and Filmmaker

Angela Davis, University of California, Santa Cruz

Gina Dent, University of California, Santa Cruz

Zillah Eisenstein, Anti-Racist Feminist Scholar, Activist, Writer

Eve Ensler, Writer, Activist, Founder of V-Day and One Billion Rising

G. Melissa Garcia, Dickinson College

Anna Guevarra, University of Illinois at Chicago

Lisa Kahaleole Hall, Wells College

bell hooks, Feminist critic and writer

Suad Joseph, University of California, Davis

J. Kehaulani Kauanui, Wesleyan University

Nada Khader, WESPAC Foundation

Mona Khalidi, Columbia University

Reem Khamis-Dakwar, Adelphi University

Nancy Kricorian, Writer

Amina Mama, University of California, Davis

Hannah Mermelstein, Adalah-NY; Librarians and Archivists with Palestine

Chandra Talpade Mohanty, Syracuse University

Nadine Naber, University of Illinois, Chicago

Premilla Nadasen, Barnard College

Donna Nevel, Jews Say No!; Nakba Education Project, US

Dana Olwan, Syracuse University

Barbara Ransby, University of Illinois at Chicago

Beverly Guy Sheftall, Author, Atlanta, Georgia

Kimberly M. Tallbear, University of Texas, Austin

Rebecca Vilkomerson, Jewish Voice for Peace

Alice Walker, Writer and Activist

Editors: Here’s a list of “optimal” items to boycott to help end Israel occupation:


  • Sodastream
  • Jaffa citrus fruits
  • Golan Heights Wine
  • Sabra Hummus
  • Medjool Dates
  • Eden Springs Water
  • Dorot Garlic and Herbs, Israeli Cous Cous and Pastures of Eden Feta (found at Trader Joes)
  • Osem
  • Tribe Humus
  • Yes to Carrots
  • Sara Lee bakery items
  • Coca Cola: includes Dr Pepper, Fanta, Fruitopia, Kia Ora, Lilt, Sprite, Sunkist, Schweppes, Dasani Water, Nestea, Fresca, Tab


  • Victoria’s Secret
  • Sara Lee:  Hanes, Playtex, Champion, Leggs, Wonderbra
  • Naot shoes
  • Delta Galil Industries: Gap, J-Crew, J.C. Penny, Calvin Klein, Playtex, Victoria’s Secret, DIM, Donna Karan / DKNY, Ralph Lauren, Playtex, Calvin Klein (cK), Hugo Boss, Banana Republic, Structure


  • L’Oreal / The Body Shop
  • Estee Lauder
  • Ahava cosmetics
  • Dead Sea Cosmetics


  • Pampers
  • TEVA drugs


  • Hewlett Packard
  • Intel
  • Motorola


  • Volvo
  • Hyundai
  • Caterpillar

(Resources: here, here, and here)

And here’s info on “Buycott,” a phone app to help do more consumer boycotting.

As the campaign for Boycott, Divestment, and Sanctions writes, “The consumer boycott is beginning to bite, too: a fifth of Israeli exporters reported a drop in demand as a result of the boycott in the wake of the Gaza massacre.”

One more thing:  here are links on how to engage in academic boycott, consumer boycott, cultural boycott, and press for divestments and sanctions.

Free Palestine is a Feminist Issue

“I was more than terrified,” [Sena Alissa] says while holding her newborn baby girl in a bed in Gaza City’s struggling al-Shifa hospital, 20 minutes from Nuseirat. “I’m giving birth in war.” (source)

The latest Israeli attack on occupied Palestine in the form of an ongoing military assault on the people living in the Gaza Strip has made an already unbearable situation much more devastating.  Women, children, and elders represent the majority of the hundreds of people who have lost their lives.  The assaults are a form of reproductive violence by creating conditions that increase miscarriages, pre-term labor, and stillbirths.  Israel is currently targeting sewage systems, worsening an existing water crisis created by the Israel blockade of supplies to Gaza, and depriving hundreds of thousands of Gaza residents of clean water.  Free Palestine is, and always has been, a feminist issue.

People around the world are mobilizing direct actions to denounce Israel’s brutal violence and ongoing occupation.  Here’s a list of convergencesBelow is INCITE!’s statement of endorsement of the movement for Boycott, Divestment, and Sanctions against Israel, framing the occupation with a race & gender analysis. 


Here are handouts: PDF, JPEG Front, JPEG Back
The statement is in text below.  Also visit this call from ASWAT to LGBTQ organizations to take action against the bombing of Gaza civilians. And download and place stickers or bookmarks where you see items that should be boycotted.  TAKE ACTION!

INCITE! endorses the Palestinian call for BDS—Boycott, Divestment, and Sanctions for Palestine because…

  • Israel is a settler colonial state founded on the ethnic cleansing of 80% of the indigenous Palestinian people…
  • And because Israel considers Palestinian women a “demographic threat,”…
  • And because one in four women in Gaza, and 4 in 5 children there, are undernourished…
  • And because the siege on Gaza was described as “catastrophic” and a “prelude to genocide” even before the latest murderous assault…
  • And because Amnesty International, the International Committee of the Red Cross, and a UN-commissioned independent report have concluded that Israel’s offensive in Gaza amounted to “crimes against humanity”…
  • And because the restrictions imposed by Israel have resulted in a 58% increase in miscarriages among Palestinian women in the West Bank in a single year…
  • And because Israel celebrates the declining Palestinian birth rate as a success, while encouraging Jewish women to have more children…
  • And because Israel promotes itself as a haven for gay people, while barring queer Palestinians from participating in Pride day celebrations…
  • And because Palestinian children are arrested by Israeli soldiers with no right to due process, and are imprisoned without any charges against them…
  • And because our tax dollars are used, against our will, to create a living hell for Palestinian women and their families…
  • And because, since 2000, nearly 6500 Palestinians have been killed, including over 1400 children, and 40,000 have been injured…
  • And because, since 2000, 20,000 Palestinian homes have been demolished to allow for Israeli “natural growth,”…
  • And because Israel has resisted all official attempts to force it to comply with international law and end its violation of Palestinian human rights…
  • And because Israeli control and domination of the geographic terrain and resources of Palestine deny Palestinian families the right to free mobility, clean water, food, and other basic living necessities…
  • And because reports of torture and sexual violence of Palestinian men and women political prisoners and detainees violate international human rights law…
  • And because Israel’s entrenched system of discrimination and segregation constitutes an apartheid system as harsh as South Africa’s old system…
  • And because the global Boycott, Divestment, and Sanctions movement played a major role in ending apartheid in South Africa, and is the model and inspiration of the Palestinian people today…
  • And because Palestinian civilian society, not their corrupt “leaders,” is calling upon the international community to show its solidarity and support by engaging in a similar consistent and comprehensive movement…

We can support the Global BDS movement by engaging in boycotting Israeli products everyday.

For more info on the global BDS movement, please visit:

“Childbirth in Palestine” infographic

Birmingham City University Palestine Society released the infographic below entitled, “Childbirth in Palestine.”  They note, “this particular Info-graphic shows how difficult it is for a woman in Westbank, Palestine  to travel to the hospital in time to give birth due to the 500+ Israeli checkpoints.”  For more details about this crisis, visit this article discussing recent studies that document the profound impact of  the Israeli bombing raids on Gaza in early 2009 and the on-going violence of Israeli checkpoints on the experience of childbirth in Palestine.

Infographic by Birmingham City University Palestine Society

Infographic by Birmingham City University Palestine Society

BCU Palestine Society also offered the following links to download printable sizes of the infographic:
A4 Size Download
A5 Size Download

Visit INCITE!’s statement on endorsing the Palestinian call for BDS—Boycott, Divestment, and Sanctions for Palestine.

Justice for Palestine: A Call to Action from Indigenous and Women of Color Feminists

Please distribute widely

Justice for Palestine
A Call to Action from Indigenous and Women of Color Feminists

Between June 14 and June 23, 2011, a delegation of 11 scholars, activists, and artists visited occupied Palestine. As indigenous and women of color feminists involved in multiple social justice struggles, we sought to affirm our association with the growing international movement for a free Palestine. We wanted to see for ourselves the conditions under which Palestinian people live and struggle against what we can now confidently name as the Israeli project of apartheid and ethnic cleansing. Each and every one of us—including those members of our delegation who grew up in the Jim Crow South, in apartheid South Africa, and on Indian reservations in the U.S.—was shocked by what we saw. In this statement we describe some of our experiences and issue an urgent call to others who share our commitment to racial justice, equality, and freedom.

During our short stay in Palestine, we met with academics, students, youth, leaders of civic organizations, elected officials, trade unionists, political leaders, artists, and civil society activists, as well as residents of refugee camps and villages that have been recently attacked by Israeli soldiers and settlers. Everyone we encountered—in Nablus, Awarta, Balata, Jerusalem, Hebron, Dheisheh, Bethlehem, Birzeit, Ramallah, Um el-Fahem, and Haifa—asked us to tell the truth about life under occupation and about their unwavering commitment to a free Palestine. We were deeply impressed by people’s insistence on the linkages between the movement for a free Palestine and struggles for justice throughout the world; as Martin Luther King, Jr. insisted throughout his life, “Justice is indivisible. Injustice anywhere is a threat to justice everywhere.”

Traveling by bus throughout the country, we saw vast numbers of Israeli settlements ominously perched in the hills, bearing witness to the systematic confiscation of Palestinian land in flagrant violation of international law and United Nations resolutions. We met with refugees across the country whose families had been evicted from their homes by Zionist forces, their land confiscated, their villages and olive groves razed. As a consequence of this ongoing displacement, Palestinians comprise the largest refugee population in the world (over five million), the majority living within 100 kilometers of their natal homes, villages, and farmlands. In defiance of United Nations Resolution 194, Israel has an active policy of opposing the right of Palestinian refugees to return to their ancestral homes and lands on the grounds that they are not entitled to exercise the Israeli Law of Return, which is reserved for Jews.

In Sheikh Jarrah, a neighborhood in eastern occupied Jerusalem, we met an 88-year-old woman who was forcibly evicted in the middle of the night; she watched as the Israeli military moved settlers into her house a mere two hours later. Now living in the small back rooms of what was once her large family residence, she defiantly asserted that neither Israel’s courts nor its military could ever force her from her home. In the city of Hebron, we were stunned by the conspicuous presence of Israeli soldiers, who maintain veritable conditions of apartheid for the city’s Palestinian population of almost 200,000, as against its 700 Jewish settlers. We crossed several Israeli checkpoints designed to control Palestinian movement on West Bank roads and along the Green Line. Throughout our stay, we met Palestinians who, because of Israel’s annexation of Jerusalem and plans to remove its native population, have been denied entry to the Holy City. We spoke to a man who lives ten minutes away from Jerusalem but who has not been able to enter the city for twenty-seven years. The Israeli government thus continues to wage a demographic war for Jewish dominance over the Palestinian population.

We were never able to escape the jarring sight of the ubiquitous apartheid wall, which stands in contempt of international law and human rights principles. Constructed of twenty-five-foot-high concrete slabs, electrified cyclone fencing, and winding razor wire, it almost completely encloses the West Bank and extends well east of the Green Line marking Israel’s pre-1967 borders. It snakes its way through ancient olive groves, destroying the beauty of the landscape, dividing communities and families, severing farmers from their fields and depriving them of their livelihood. In Abu Dis, the wall cuts across the campus of Al Quds University through the soccer field. In Qalqiliya, we saw massive gates built to control the entry and access of Palestinians to their lands and homes, including a gated corridor through which Palestinians with increasingly rare Israeli-issued permits are processed as they enter Israel for work, sustaining the very state that has displaced them. Palestinian children are forced through similar corridors, lining-up for hours twice each day to attend school. As one Palestinian colleague put it, “Occupied Palestine is the largest prison in the world.”

An extensive prison system bolsters the occupation and suppresses resistance. Everywhere we went we met people who had either been imprisoned themselves or had relatives who had been incarcerated. Twenty thousand Palestinians are locked inside Israeli prisons, at least 8,000 of them are political prisoners and more than 300 are children. In Jerusalem, we met with members of the Palestinian Legislative Council who are being protected from arrest by the International Committee of the Red Cross. In Um el-Fahem, we met with an Islamist leader just after his release from prison and heard a riveting account of his experience on the Mavi Marmara and the 2010 Gaza Flotilla. The criminalization of their political activity, and that of the many Palestinians we met, was a constant and harrowing theme.

We also came to understand how overt repression is buttressed by deceptive representations of the state of Israel as the most developed social democracy in the region. As feminists, we deplore the Israeli practice of “pink-washing,” the state’s use of ostensible support for gender and sexual equality to dress-up its occupation. In Palestine, we consistently found evidence and analyses of a more substantive approach to an indivisible justice. We met the President and the leadership of the Arab Feminist Union and several other women’s groups in Nablus who spoke about the role and struggles of Palestinian women on several fronts. We visited one of the oldest women’s empowerment centers in Palestine, In’ash al-Usra, and learned about various income-generating cultural projects. We also spoke with Palestinian Queers for BDS [Boycott, Divestment, and Sanctions], young organizers who frame the struggle for gender and sexual justice as part and parcel of a comprehensive framework for self-determination and liberation. Feminist colleagues at Birzeit University, An-Najah University, and Mada al-Carmel spoke to us about the organic linkage of anti-colonial resistance with gender and sexual equality, as well as about the transformative role Palestinian institutions of higher education play in these struggles.

We were continually inspired by the deep and abiding spirit of resistance in the stories people told us, in the murals inside buildings such as Ibdaa Center in Dheisheh Refugee Camp, in slogans painted on the apartheid wall in Qalqiliya, Bethlehem, and Abu Dis, in the education of young children, and in the commitment to emancipatory knowledge production. At our meeting with the Boycott National Committee—an umbrella alliance of over 200 Palestinian civil society organizations, including the General Union of Palestinian Women, the General Union of Palestinian Workers, the Palestinian Academic and Cultural Boycott of Israel [PACBI], and the Palestinian Network of NGOs—we were humbled by their appeal: “We are not asking you for heroic action or to form freedom brigades. We are simply asking you not to be complicit in perpetuating the crimes of the Israeli state.”

Therefore, we unequivocally endorse the Boycott, Divestment, and Sanctions Campaign. The purpose of this campaign is to pressure Israeli state-sponsored institutions to adhere to international law, basic human rights, and democratic principles as a condition for just and equitable social relations. We reject the argument that to criticize the State of Israel is anti-Semitic. We stand with Palestinians, an increasing number of Jews, and other human rights activists all over the world in condemning the flagrant injustices of the Israeli occupation.

We call upon all of our academic and activist colleagues in the U.S. and elsewhere to join us by endorsing the BDS campaign and by working to end U.S. financial support, at $8.2 million daily, for the Israeli state and its occupation. We call upon all people of conscience to engage in serious dialogue about Palestine and to acknowledge connections between the Palestinian cause and other struggles for justice. Injustice anywhere is a threat to justice everywhere.

Rabab Abdulhadi, San Francisco State University*

Ayoka Chenzira, artist and filmmaker, Atlanta, GA

Angela Y. Davis, University of California, Santa Cruz*

Gina Dent, University of California, Santa Cruz*

G. Melissa Garcia, Ph.D. Candidate, Yale University*

Anna Romina Guevarra, author and sociologist, Chicago, IL

Beverly Guy-Sheftall, author, Atlanta, GA

Premilla Nadasen, author, New York, NY

Barbara Ransby, author and historian, Chicago, IL

Chandra Talpade Mohanty, Syracuse University*

Waziyatawin, University of Victoria*

*For identification purposes only

For press inquiries, please contact


INCITE! also endorses the Palestinian call for Boycott, Divestment, and Sanction for Palestine.
For more info & resources, please visit:

Palestinian Queer Activists Talk Politics – National Tour Comes To Bay Area


Palestinian Queer Activists Talk Politics
National Tour Comes to the Bay Area – February 15 & 16!

Palestinian queer activists will be touring six US cities for a series of open conversations hosted by
locally and nationally known US activists.

What does the Palestinian queer movement have in common
with other LGBTQ movements worldwide?
How can we understand and work with issues of visibility
and the notion of “coming out” within the Palestinian context?
What are the questions, goals, beliefs and dreams of the Palestinian queer movement?

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Tuesday, February 15

Moderated by Cherríe Moraga
Mission High Auditorium

3750 18th Street at Dolores, San Francisco
Parking available
*Arabic translation will only be available at this event*

Wednesday, February 16


San Francisco State University
1600 Holloway, Ethnic Studies Conference Room,
Ethnic Studies/Psychology Building # 116
Organized by the Arab and Muslim Ethnicities and Diasporas Initiative’s (AMED) Gender and Sexuality Studies in the Global South: Arab and Muslim Communities Colloquium Series.  Co-sponsored by the Race and Resistance Studies Program and General Union of Palestinian Studies.

Pro Arts Gallery off Broadway

150 Frank H. Ogawa Plaza, Oakland (Accessible off Broadway)

Featuring DJ Emancipacion

2022 Telegraph Ave (between 20th St & 21st St), Oakland
with outdoor hookah/arguileh lounge
$10 Suggested donation, no one turned away for lack of funds

RSVP on Facebook

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About the Organizations and Speakers

Abeer Mansour is a feminist Palestinian queer activist who is dedicated to promoting the inclusion of Palestinian queer women in Palestinian society. Abeer joined Aswat’s staff in 2008 as a resource development and networking coordinator. She represents Aswat in local and global events to explain about the multiple forms of oppression Palestinian queer women face: as a national indigenous minority living inside Israel, struggling for equal human and civil rights; as women battling for equality with men in conservative and patriarchal Palestinian society; and finally as queer women living in a heteronormative culture which is often extremely homophobic, fighting discriminization and marginalization. Abeer networks with partner feminist and human rights organizations to promote the inclusion of the queer agenda in their activism.

The mission of the ASWAT initiative is to serve as a Palestinian gay women’s group where we may express ourselves, discuss gender and sexuality, define our feminism, and address the conflict experienced by us between our national and gendered identities. The ASWAT group provides a safe space for any Palestinian woman who identifies as lesbian, bi-sexual, transsexual, transgender or inter-sexual, where we can break our individual silence through dialogue, self-education, healing and activism. In addition, we strive to generate social change in order to meet the needs of one of the most silenced and oppressed communities in Israel. We work to reach out to Palestinian and Jewish communities in Israel, and also to collaborate with other like minded institutes, groups and individuals in order to combat the multilayered discrimination we face and to promote women rights. 
More information >>


Sami Shamali is a 23 year old Palestinian queer activist with Al-Qaws working who lives in the West Bank. Sami joined Al-Qaws four years ago as part of Al-Qaws virtual Arabic discussion forums staff members. Currently, he is a member of the leadership group of Al-Qaws, and one of the main activists who are leading “West Bank house for activists” and the growing social change activism in the West Bank.

Al-Qaws for Sexual and Gender Diversity in Palestinian Society seeks to promote the development and growth of the Palestinian Lesbian, Gay, Bisexual, Transgender, Queer and Questioning (LGBTQ) community in Israel and the Palestinian occupied territories. This process is inextricably linked with the larger mission of building an equal, diverse and open Palestinian society. Within this context, Al-Qaws is an enthusiastic partner in the development of a Palestinian civil society that respects and adheres to human and civil rights and allows individuals to live openly and equally, regardless of their sexuality, sexual orientation and gender identity.

Al-Qaws aims to achieve its mission through challenging attitudes, breaking social and religious taboos and norms, empowering, educating, developing leadership skills, and promoting social change and social transformation. Our mission is to create a safe and mature space to fertilize open and responsible dialogue at the societal level, promote diversity, meet the vast and differentiated needs of Palestinian LGBTQ persons and promote their well-being and capacity to engage in and contribute to the larger society.
More information >>

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All events are free and open to the public.  All venues are wheelchair accessible. We would like this event to be fragrance-free for those with chemical sensitivities.  Please refrain from wearing fragrances.

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Co-Sponsored By:
Alliance of South Asians Taking Action
American Friends Service Committee-Pacific Mountain Region
Amor Sin Fronteras
API Equality, Northern California
Arab and Muslim Ethnicities and Diasporas Initiative, SF State University
Arab Cultural and Community Center
Arab Film Festival
Arab Resource and Organizing Center
Bay Area Jewish Voice for Peace
Community United Against Violence
Global Exchange
Global Women’s Strike
International Jewish Anti-Zionist Network, SF Bay Area
Middle East Children’s Alliance
National Center for Lesbian Rights
NorCal Friends of Sabeel
Old Lesbians Organizing for Change
Omid Advocates for Human Rights
outLoud Radio
Palestinian Youth Network, Bay Area
San Francisco LGBT Community Center
Seventh Native American Generation
Sisters of Perpetual Indulgence
Southwest Asian & North African Bay Area Queers (SWANABAQ)
TGI Justice Project
US Palestinian Communities Network, SF Bay Area

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For More Information: Arab Resource and Organizing Center, 415-861-7444,,

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Language & Action

Language & Action is a new weekend feature where we spotlight some of the fantastic analysis, news, & performance from around the blogosphere that shine a light on critical ideas and action addressing violence against women of color.  The title is borrowed from Audre Lorde’s brilliant 1977 talk, “The Transformation of Silence into Language and Action.”

If you have suggestions for things to include, please send us an e-mail at or float it in the comment section!


YWEP gathering info about Bad Encounters:

Young Women’s Empowerment Project (YWEP) is collecting important info from youth in Chicago who have had crappy encounters with social services, hospitals, police, shelters, etc:

Are you having a bad experience getting help from a social service, police, hospital, shelter or some where else? Do you think this is because you are involved in the sex trade, homeless or Lesbian Gay Bisexual or Transgender or another reason- like using drugs or being involved in the street economy?

If you want to report this bad experience and help other youth in your community

Spread the word!!!

For more information about this project, check out this page.


Juarez-inspired makeup?

Companies use Juarez as inspiration for makeup:

Julianne Hing at Colorlines has a great write-up on MAC and Rodarte’s new cosmetic line that was inspired by the makeup designers’ trip to Juarez, Mexico, a town that has seen thousands of women murdered or disappeared.  She writes:

It seems the designers took a recent trip to the border, checking out towns from El Paso to Marfa, Texas. They came back with a fascination with Juarez in particular, and with life in the post-NAFTA maquilas that were set up to help the city become a free-trade zone. When designers Kate and Laura Mulleavy unveiled their ready-to-wear F/W 2010 in February, they said that they had been inspired by the lines of women workers who’d make their way to factory jobs in the middle of the night. Romantic, huh?

Of course, real life in Juarez, which has the distinction of being the world’s deadliest city, is much less so. By the end of July, Juarez is set to log 6,000 murders this year alone. The city is home to hundreds of factories owned by multinational corporations, and has become a bloody warzone where Mexico’s drug wars are being fought. For the last few years the violence has resulted in so many thousands of unsolved deaths, many of those killed have been women workers who were traveling to and from their jobs in Juarez’s factories.

The story includes the companies’ apologies and Hing follows up with an interview with beauty bloggers who broke this story.


African women and children denied housing rights and brutally attacked by police in Paris:

After watching this horrific video of African immigrant women and children being brutally attacked by police in Paris because they were negotiating for housing rights, La Macha at VivirLatino discusses the level of violence the state is willing to inflict on immigrant women and children in order to protect its borders.  She writes:

Are the protection of borders worth this? And please don’t tell me that this was the mother’s fault. I know that all the anti-immigrant people will be here soon to tell me that it’s their fault, and I can handle that. But if any supposed “ally” says “what were they thinking?” I have a few suggestions. First, sit for a moment and open yourself up to the humanity of these women and the humanity of their children. Know what it feels like to feel terror and confusion and a fear you can’t breathe through. Then take a moment to consider that even when the government offers you something, you, a black immigrant mother that may or may not be legal, may actually have considerable reason to not trust that government.


Intersectional analysis of Israeli “rape by deception” case:

brownfemipower at Flip Flopping Joy analyzes the recent Israeli case in which a Palestinian man was accused and found guilty of “rape by deception” after having sex with a Jewish woman who thought he was also Jewish.  She asks, “What vested interest does an apartheid regime have in criminalizing sex between classes?” and writes:

When we don’t understand that a woman’s body under such a system is *contested* and even often looked at as a *resource* for the nation/state, we stand a very good chance of grossly misunderstanding what particular situations mean.


Frida Kahlo: “The broken column (self-portrait)”

Recognizing each other as queer disabled women of color:

In tribute to Frida Kahlo, Mia Mingus at Leaving Evidence reflects on the power of recognition among queer disabled women of color.  She writes:

And even when we are visible as disabled queer women of color, sometimes we don’t even recognize each other.  We don’t recognize each other because we’re not taught how to do it; because we’re taught how to be afraid of each other.  Because we are taught how to not recognize each other more readily than we are taught how to find each other.  Where are we? How do we find each other? And how do we do the work to recognize each other and to be recognizable to each other?  Sometimes, as is so often the case with queerness (and disability), I see you, but I don’t know if you see me.  I feel this acutely with adoptees.  We share space together, but often times we don’t know how to recognize each other.  We look right through one another, or avoid each other as if we were taught some kind of secret script.

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Reflections from Detroit: Standoff with StandWithUs

Continuing our Reflections from Detroit series, Nada Elia recounts the struggle for solidarity with Palestine at the US Social Forum.


Standoff with StandWithUs, by Nada Elia

In my mind, US Social Forum 2010 will always be the “Standoff with StandWithUs” conference.  How could it be otherwise, when all my energy, as well as that of dozens of Palestine activists, before and during the five-day meeting (but, thankfully, not since) was devoted to shutting down the workshop that StandWithUs (SWU), a violent racist hate group managed to get included in the program?

What follows are my own reflections — partial in that they are biased, truncated, and offer only my perspective on the standoff.  I offer them somewhat reluctantly, because I feel that it is important to record this historic moment, while fearing they may be misunderstood as an all-encompassing critique of the forum and its organizers.  As an organizer myself, I am fully aware of the work involved in organizing a conference, and I speak as someone who has organized three-day, 2000-member conferences, i.e. gatherings that pale in comparison to the 5-day, 20,000 participants USSF.  I know how much planning is needed in order to pull through an event of this magnitude, and I appreciate that USSF 2010 was overall an extremely successful gathering, whose momentum will hopefully continue to ripple through multiple progressive American communities. My reflections, then, are offered humbly as a brief retrospect of USSF’s process of addressing StandWithUs, and commentary on what this process says about the US left’s still tenuous relationship with Palestine solidarity work and Palestine activism overall.

Art by Jesus Barraza

The “buzz” about StandWithUs (SWU) presenting a workshop entitled “LGBTQI Liberation in the Middle East” at the USSF started within minutes of the Forum’s full schedule finally being posted online, a week or so before the five-day event was to open.   Palestinian activists and our allies, who had proposed a great many workshops, were super excited to see that every single one of these had been accepted.  The initial euphoria, however, was soon completely gone, dissipating into utter shock and awe as we discovered that a workshop by StandWithUs was also on the program.  StandWithUs?  Really?  How could that be?

StandWithUs is a racist hate group, an Israel apologist organization known for its history of keeping records on Palestine activists, which it then uses to disrupt their personal and professional lives.  SWU is a group that prides itself on its censorship of any discussion of Israeli excesses and its intimidation of progressive activism.  Here is a video of the hate group in action.

Of course, I know better than to assume any public forum to be a “safe space.”  And yes, the USSF is a public forum, and as such, I and my fellow Palestinian activists (and, I would assume, any seasoned activist, whatever their particular cause) knew there would be disruptions, heckling, de-railing, and all the variations on the theme of bigotry and intolerance that pervade all socio-political spaces.  Nevertheless, the USSF did present itself as a progressive left forum, its points of unity, posted on its website, specified the forum was anti-racist and non-violent, hence a group that engages in this type of action must—by the very guidelines of the USSF—be excluded.  And now, they were going to facilitate a workshop on queer Arab communities?

Immediately after seeing the SWU workshop listed in the program, queer Arab activists in the US contacted our Arab sisters, and four queer Arab activist organizations issued a letter entitled “Arab Queers Say No To Pinkwashing,” exposing the truth about SWU and calling upon the USSF to cancel the workshop, which would have totally misrepresented our circumstances for the purposes of painting Israel as a gay haven in the Middle East.  Here is an excerpt:

StandWithUs has no connection with the LGBT movement in the Middle East apart from ties to Zionist Israeli LGBT organizations, yet it claims to speak for and about our movements. It has no credibility in our region, and as organizations working in and from the Middle East, we condemn its attempt to use us, our struggles, our lives, and our experiences as a platform for pro-Israeli propaganda.

The “pinkwashing of apartheid” is a relatively new development in Israel’s PR campaign, yet one that numerous observers of the Middle East have noted.  Jasbir Puar explains:

Israeli pinkwashing is a potent method through which the terms of Israeli occupation of Palestine are reiterated – Israel is civilised, Palestinians are barbaric, homophobic, uncivilised, suicide-bombing fanatics. It produces Israel as the only gay-friendly country in an otherwise hostile region. This has manifold effects: it denies Israeli homophobic oppression of its own gays and lesbians, of which there is plenty, and it recruits, often unwittingly, gays and lesbians of other countries into a collusion with Israeli violence towards Palestine.

In reproducing orientalist tropes of Palestinian sexual backwardness, it also denies the impact of colonial occupation on the degradation and containment of Palestinian cultural norms and values. Pinkwashing harnesses global gays as a new source of affiliation, recruiting liberal gays into a dirty bargaining of their own safety against the continued oppression of Palestinians, now perforce rebranded as “gay unfriendly”. This strategy then also works to elide the presence of numerous Palestinian gay and lesbian organisations, for example Palestinian Queers for Boycott, Divestment and Sanctions (PQBDS).

Was the USSF going to be complicit?  Having submitted the Queer Arab groups’ statement, and forwarded a number of links about SWU, including one to the group’s own website, we assumed the issue would soon be resolved. It seemed like a pretty straight forward matter: the National Planning Committee of the USSF explained to us that, for lack of people power, they had not screened any of the proposals, and accepted every single one.  That is how the SWU proposal was accepted.  However, now they knew better.  The communities whom SWU was supposed to represent objected to this workshop in an eloquent letter. As a group, SWU violates the profound spirit and vision of USSF.   Upon being asked, Brett Cohen, the contact person for the workshop admitted there were no Arab queer facilitators of the SWU workshop, and that he would not be willing to consider having such a co-facilitator.  We also reminded the USSF organizers of the problem that had occurred three years earlier, at the Atlanta USSF, when an Israeli speaker had misrepresented Palestinians, and how the USSF planners had made a commitment not to let that happen again.  Each of these reasons alone was sufficient to have the USSF cancel the SWU workshop.

Thus it was beyond shocking to hear the USSF National Planning Committee (NPC) tell us that they would not make that decision.  They could not.  It just wasn’t feasible.  It was best for everyone if the workshop went ahead, what’s one SWU workshop, when we had so many Palestinian ones…

What??? We were in utter disbelief.  We explained to them that they would never allow the KKK to present “just one workshop” about anything (let alone “black sexuality,” for example), even if there were 50 workshops about various aspects of communities of color on the program.  We reminded them of their commitment not to allow misrepresentation of Palestinian issues by Zionist speakers.  We argued that of course the USSF is a political space—this after we were told that some members of the NPC did not feel the USSF should be political.

To add insult to injury, we kept being told that the reason the SWU workshop would not be cancelled was because there could potentially be costly consequences to other presenters at the Forum, as SWU might pull strings to influence foundations to withhold funding to groups facilitating workshops at the USSF, if the USSF gave in to our request that their workshop be cancelled.  This reasoning is a mille-feuille of layers of problematic expediency. Queer Arab rights can be thrown under the bus by some of the organizers of the USSF, out of fear that NGO funding may be withheld?

Art by Cristy C. Road

The Arab, Palestinian, and pro-Palestine Queer communities were reeling from this, but we were determined.  This was important.  This was a make or break test. Considering the long history of misrepresentation of Palestinian issues in the US, as well as Arab sexuality issues generally, the inclusion of this workshop was not acceptable.  Too much was at stake.    StandWithUs must not be allowed to exploit the homophobia our communities endure, so as to present Israel as “the only gay-friendly country in the region.”

As time went by, and we kept asking the USSF planners to cancel the workshop, only to be given answers such as “it’s only one workshop, you have dozens,” or “just tell people not to go there,” and “It’s not such a simple decision to make, we have to look at how others may potentially be impacted,” it became clear to me the USSF had no intention of canceling.   While I continued to be in “behind-the-scenes” communication with a number of NPC organizers, some of whom were sympathetic, I was also very vocal in public, social media discussions, where yes, I did openly call the BS I felt we were being fed by the USSF.  As we were told of some NPC members’ fears of repercussions, should they cancel, I lashed out, telling them solidarity requires making difficult decisions, taking a stand with the oppressed communities, rather than attempting not to rattle the powerful.  I screamed (in all caps) that the delay in giving us an official answer was unacceptable, we needed to know, so we would plan accordingly.

I know there was some concern about my anger, my outspokenness, my “hell no I ain’t gonna take this crap” attitude, but I do believe the public pressure played a major role in finally getting the USSF to change their mind.  I received personal messages from people who have not identified themselves to this day, telling me to STFU, someone I still only know as the “list moderator” accused me of being disruptive, and duplicitous, since I was working on two fronts:  behind the scenes, with personal communication with the NPC, as well as in public spaces such as Facebook.  I responded that if there were a third or fourth front, I’d join those too, because this was too important not to pursue all the way, and in every way.

I also received expressions of concern from members of the Palestinian community, who told me my attitude may be burning bridges with the USSF NPC that they had worked hard for the past two years to build.  While networking and alliance building are of the utmost importance to me, I have to admit that I did not think burning those particular bridges would constitute a great loss, as I saw how frail they were in the first place, if now that we had a conflict, which required that the USSF take sides, we were basically being asked to “put up with SWU,” and organize your own protest if you want, as the USSF wasn’t going to cancel the workshop.

And yes, there were also messages of support, of gratitude for my persistence, my insistence that one racist workshop by a group known to advocate violence was one such workshop too many, at a progressive anti-racist anti-violence gathering.

The USSF was starting, I packed my suitcase, and headed to Detroit with a heavy heart:  we had not won the battle.  Not yet.

Apparently, however, our efforts were beginning to pay off.  Clearly, the long years of “educating” American progressives about Palestine had not been in vain, as the USPCN and the USSF NPC continued the difficult conversation, pushing, pushing…. In Detroit itself, members of various pro-Palestine groups met again with the NPC, into the wee morning hours, arguing our case.

Finally, on Monday, June 21st, one day before the USSF officially began, the NPC released a statement about the debate.  Here’s an excerpt:

We agree [Stand With Us] does not belong at the Forum, and should not have made it into our program. Also, the deliberate masking of the true nature of the workshop behind movement language goes against the transparency and accountability we expect from those participating in the Forum.

This is unacceptable to the National Planning Committee (NPC), and we deeply regret the oversight and sincerely apologize for the delay in our response. Our dilemma has been how to protect the integrity of the Forum as a movement convergence space without playing into this very underhanded, well-known, and potentially divisive tactic. We do not want to give Stand With Us a platform it does not deserve. We are aware of its history in using claims of censorship against those who defend Palestinian rights. We are engaged in a very real strategic debate about how to move forward.

And indeed, even after the NPC statement was issued, even after the USSF officially started, the debate went on.

And then, one day into the USSF, and after hours and hours of additional meetings, the decision we had worked so hard to obtain was finally announced:  the USSF was canceling the SWU workshop, a workshop it should never had accepted in the first place, and which it should have simply cancelled within minutes of discovering how dishonest it was.  With very little fanfare, this announcement was posted to USSF’s Facebook status on Wednesday morning, June 23:

The workshop “LGBTQI Liberation in the Middle East” (Thursday June 24 10am – 12pm) has been canceled for violating the submission procedure and transparency requirements for all workshops, and for being in violation of the anti-racist principles central to the US Social Forum.

The US Palestinian Community Network (USPCN), representing Palestinian communities at the USSF, released a statement on the decision to cancel the workshop.  Here is an excerpt:

In a historic accomplishment, the leadership of the US Social Forum voted this morning to cancel a workshop proposed by “Stand With US”, a Zionist organization <> that sought to represent Israel as a safe haven for LGBTQI communities and undermine the broadening support for the cause of justice in/for Palestine. …  This is a victory for our struggle and indeed the struggle for justice for all. This victory makes it clear that the struggle for justice in/for Palestine is an integral part of the worldwide movement for freedom, dignity, justice and peace.

Why did it take so long for the USSF NPC to do what’s right?  The delay, I believe, is sadly representative of the state of the US left when it comes to dealing with Palestine.  Despite the US left’s commitment to denouncing (and, hopefully, ending) colonialism, racism, militarism, state violence, occupation, sexism, homophobia, and the various interrelated evils of hetero-patriarchy, this “camp” is still home to large communities who fail to understand that our struggles are one and the same.  As Noura Erakat put it in her incisive analysis:

Yet despite this yearning to nurture American solidarity, there is a vast divide between the aspiration and the understanding required for its realization — that Palestinians, other nations, and millions of marginalized Americans contend with the same structural impediments standing between them and the full realization of their human dignity. The understanding of a common enemy and the affirmation of a common humanity is the linchpin of genuine solidarity.

And yet, as the USPCN statement points out, the US Left is finally coming around.    The long years of work, of “educating” American leftists about the moral righteousness of our cause, the seemingly endless task of disentangling the deliberate Zionist twinning of critiques of Israel with anti-Semitism, were beginning to bear fruit.  Not only was the StandWithUs workshop cancelled, but in the closing plenary, when the various People’s Movement Assemblies came together to announce the resolutions they had drafted after five days of meetings, a number of groups expressed not just solidarity with Palestine, but an actual commitment to engage in actions for Palestine.  The support we felt in that gigantic and potentially intimidating room was empowering and thoroughly comforting.  Yes, we were coming together, the bridges had carried us over from one shore to another, and they could withhold traffic, including solidarity work.

It is a long time coming.  It has not been an easy road, nor will it necessarily be easy now, even as we can clearly see the light at the end of the tunnel.  But then again, such is the minefield of Palestine solidarity.  It wouldn’t be called a struggle if it were easy.

And that makes the victory so much sweeter.

Nada Elia

Nada Elia is a former member of the INCITE! national collective, where she co-chaired the taskforce on Militarism and Law Enforcement Violence.  She is currently organizing with the US Campaign for the Academic and Cultural Boycott of Israel:

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