COV4 Call for Proposals: Extended Deadline – September 15th!

Color of Violence 4 (COV4) Call for Proposals:
EXTENDED DEADLINE: September 15, 2014

More about COV4:

9975648INCITE! is excited to announce the upcoming conference, Color of Violence 4 (COV4)Beyond the State: Inciting Transformative Possibilities. This gathering will mark INCITE!’s fifteen years of engaging in grassroots organizing projects, critical conversations, national actions, transnational campaigns, and community building strategies to end colonial, racial, and gender-based violence against women of color, trans and queer people of color, and our communities.

COV4 will highlight emerging strategies and new frameworks that focus on ending violence without relying on policing, mass incarceration, restrictive legislation, and other systems of violence and control.  Although on-going systems of criminalization and punishment are occupying and devastating our communities, those systems are still often considered the front-line response to violence within and against our communities.  Challenging multiple interlocking forms of violence requires new conversations and transformative approaches.

More details at the conference website: colorofviolence.org

Bad Home Training: An Open Letter to Melissa Flournoy of Planned Parenthood Gulf Coast

Originally posted on Women's Health And Justice Initiative:


A little back story:

Last night, August 13th, there was a screening of We Always Resist: Trust Black Women. The documentary touches on the ways that the pro choice framework abandons black women. It talks about solution oriented community activism and the ways that black women are left in the lurch when the conversation about reproductive rights focuses only on the single issue of abortion.  After the film, local activists Deon Haywood of Women With A Vision and Paris Hatcher of SPARK and Race Forward got together to do a panel discussion about their work and the film.

Melissa Flournoy, Louisiana Director of Planned Parenthood Gulf Coast, was the first person to speak. She proceeded to rudely derail the entire conversation. 

This is my response as a member of the Women’s Health and Justice Initiative, a queer black femme woman, a New Orleans native, and a daughter of a mother who…

View original 1,959 more words

Statement in solidarity with the Palestinian people of Gaza and with seekers of freedom and justice world-wide

[A boycott how-to is below this powerful statement. -Eds.]

Statement in Solidarity with the Palestinian people of Gaza and with seekers of freedom and justice world-wide

As Palestinian, indigenous, women of color, anti-racist, and Jewish feminists involved in a range of social justice struggles, we strongly condemn the current massacre of the Palestinians of Gaza and affirm our support for and commitment to the growing international movement for a free Palestine and for racial justice, equality, and freedom for all.

As many of us know from time spent in Palestine and in other movements for justice, the connections between the movement for a free Palestine and anti-colonial struggles for self-determination throughout the world are inextricable.

The current Israeli attacks on Gaza have resulted in more than 1900 Palestinian deaths, including over 450 children; the displacement of up to 25% of the population; and the destruction of crucial infrastructure such as sanitation, hospitals, and schools.  We condemn and are horrified by the current acts of Israeli brutality, while also recognizing the deeply rooted and ongoing violence that Palestinians are forced to endure on a daily basis — for example, living in ghetto-like conditions in Gaza, systematically having land confiscated, being deprived of their livelihoods, collective punishment, gender and racial violence, and ongoing expulsion and displacement from the Nakba until today.

An extensive prison system bolsters the occupation and suppresses resistance.  Over 5,000 Palestinians are locked inside Israeli prisons; more than 200 are children.  There is ongoing criminalization of their political activity.

We believe in the critical importance, now more than ever, of the Palestinian-led Boycott, Divestment, and Sanctions call for Israel to 1) End its occupation and colonization of all Arab lands and dismantle the Wall; 2) Recognize the fundamental rights of the Arab-Palestinian citizens of Israel to full equality; and
 3) Respect, protect and promote the rights of Palestinian refugees to return to their homes and properties as stipulated in UN resolution 194. The purpose of the BDS campaigns is to pressure Israeli state-sponsored institutions to adhere to international law, basic human rights, and democratic principles as a condition for just and equitable social relations.

We stand with the Palestinian community and with activists all over the world in condemning the flagrant injustices of the current Israeli massacre against the Palestinians of Gaza; the land, air, and sea blockade of Gaza; and the Israeli occupation of Palestine.

We call for an end to US military aid, at more than 3 billion a year, for the Israeli state and its occupation.

We call upon all people of conscience to stand with Palestine and to join the worldwide actions in which communities and civil society are stepping up in critical ways. We recognize that all our struggles for social, racial, gender, and economic justice and for self-determination are deeply interconnected and can only gain strength and power from one another. As Audre Lorde taught us, “When we can arm ourselves with the strength and vision from all our diverse communities then we will in truth all be free at last.”

Signatories:

Ujju Aggarwal, INCITE!; New School for Social Research

Rabab Ibrahim Abdulhadi, San Francisco State University

Bina Ahmad, National Lawyers Guild

Judith Butler, University of California, Berkeley

Linda Carty, Syracuse University

Ayoka Chenzira, Artist and Filmmaker

Angela Davis, University of California, Santa Cruz

Gina Dent, University of California, Santa Cruz

Zillah Eisenstein, Anti-Racist Feminist Scholar, Activist, Writer

Eve Ensler, Writer, Activist, Founder of V-Day and One Billion Rising

G. Melissa Garcia, Dickinson College

Anna Guevarra, University of Illinois at Chicago

Lisa Kahaleole Hall, Wells College

bell hooks, Feminist critic and writer

Suad Joseph, University of California, Davis

J. Kehaulani Kauanui, Wesleyan University

Nada Khader, WESPAC Foundation

Mona Khalidi, Columbia University

Reem Khamis-Dakwar, Adelphi University

Nancy Kricorian, Writer

Amina Mama, University of California, Davis

Hannah Mermelstein, Adalah-NY; Librarians and Archivists with Palestine

Chandra Talpade Mohanty, Syracuse University

Nadine Naber, University of Illinois, Chicago

Premilla Nadasen, Barnard College

Donna Nevel, Jews Say No!; Nakba Education Project, US

Dana Olwan, Syracuse University

Barbara Ransby, University of Illinois at Chicago

Beverly Guy Sheftall, Author, Atlanta, Georgia

Kimberly M. Tallbear, University of Texas, Austin

Rebecca Vilkomerson, Jewish Voice for Peace

Alice Walker, Writer and Activist

Editors: Here’s a list of “optimal” items to boycott to help end Israel occupation:

Food/Drink:

  • Sodastream
  • Jaffa citrus fruits
  • Golan Heights Wine
  • Sabra Hummus
  • Medjool Dates
  • Eden Springs Water
  • Dorot Garlic and Herbs, Israeli Cous Cous and Pastures of Eden Feta (found at Trader Joes)
  • Osem
  • Tribe Humus
  • Yes to Carrots
  • Sara Lee bakery items
  • Coca Cola: includes Dr Pepper, Fanta, Fruitopia, Kia Ora, Lilt, Sprite, Sunkist, Schweppes, Dasani Water, Nestea, Fresca, Tab

Clothes:

  • Victoria’s Secret
  • Sara Lee:  Hanes, Playtex, Champion, Leggs, Wonderbra
  • Naot shoes
  • Delta Galil Industries: Gap, J-Crew, J.C. Penny, Calvin Klein, Playtex, Victoria’s Secret, DIM, Donna Karan / DKNY, Ralph Lauren, Playtex, Calvin Klein (cK), Hugo Boss, Banana Republic, Structure

Makeup:

  • L’Oreal / The Body Shop
  • Estee Lauder
  • Ahava cosmetics
  • Dead Sea Cosmetics

Household:

  • Pampers
  • TEVA drugs

Technology:

  • Hewlett Packard
  • Intel
  • Motorola

Cars/Bulldozers:

  • Volvo
  • Hyundai
  • Caterpillar

(Resources: here, here, and here)

And here’s info on “Buycott,” a phone app to help do more consumer boycotting.

As the campaign for Boycott, Divestment, and Sanctions writes, “The consumer boycott is beginning to bite, too: a fifth of Israeli exporters reported a drop in demand as a result of the boycott in the wake of the Gaza massacre.”

One more thing:  here are links on how to engage in academic boycott, consumer boycott, cultural boycott, and press for divestments and sanctions.

Free Palestine is a Feminist Issue

“I was more than terrified,” [Sena Alissa] says while holding her newborn baby girl in a bed in Gaza City’s struggling al-Shifa hospital, 20 minutes from Nuseirat. “I’m giving birth in war.” (source)

The latest Israeli attack on occupied Palestine in the form of an ongoing military assault on the people living in the Gaza Strip has made an already unbearable situation much more devastating.  Women, children, and elders represent the majority of the hundreds of people who have lost their lives.  The assaults are a form of reproductive violence by creating conditions that increase miscarriages, pre-term labor, and stillbirths.  Israel is currently targeting sewage systems, worsening an existing water crisis created by the Israel blockade of supplies to Gaza, and depriving hundreds of thousands of Gaza residents of clean water.  Free Palestine is, and always has been, a feminist issue.

People around the world are mobilizing direct actions to denounce Israel’s brutal violence and ongoing occupation.  Here’s a list of convergencesBelow is INCITE!’s statement of endorsement of the movement for Boycott, Divestment, and Sanctions against Israel, framing the occupation with a race & gender analysis. 

INCITE_BDS_Page_1 INCITE_BDS_Page_2

Here are handouts: PDF, JPEG Front, JPEG Back
The statement is in text below.  Also visit this call from ASWAT to LGBTQ organizations to take action against the bombing of Gaza civilians. And download and place stickers or bookmarks where you see items that should be boycotted.  TAKE ACTION!

INCITE! endorses the Palestinian call for BDS—Boycott, Divestment, and Sanctions for Palestine because…

  • Israel is a settler colonial state founded on the ethnic cleansing of 80% of the indigenous Palestinian people…
  • And because Israel considers Palestinian women a “demographic threat,”…
  • And because one in four women in Gaza, and 4 in 5 children there, are undernourished…
  • And because the siege on Gaza was described as “catastrophic” and a “prelude to genocide” even before the latest murderous assault…
  • And because Amnesty International, the International Committee of the Red Cross, and a UN-commissioned independent report have concluded that Israel’s offensive in Gaza amounted to “crimes against humanity”…
  • And because the restrictions imposed by Israel have resulted in a 58% increase in miscarriages among Palestinian women in the West Bank in a single year…
  • And because Israel celebrates the declining Palestinian birth rate as a success, while encouraging Jewish women to have more children…
  • And because Israel promotes itself as a haven for gay people, while barring queer Palestinians from participating in Pride day celebrations…
  • And because Palestinian children are arrested by Israeli soldiers with no right to due process, and are imprisoned without any charges against them…
  • And because our tax dollars are used, against our will, to create a living hell for Palestinian women and their families…
  • And because, since 2000, nearly 6500 Palestinians have been killed, including over 1400 children, and 40,000 have been injured…
  • And because, since 2000, 20,000 Palestinian homes have been demolished to allow for Israeli “natural growth,”…
  • And because Israel has resisted all official attempts to force it to comply with international law and end its violation of Palestinian human rights…
  • And because Israeli control and domination of the geographic terrain and resources of Palestine deny Palestinian families the right to free mobility, clean water, food, and other basic living necessities…
  • And because reports of torture and sexual violence of Palestinian men and women political prisoners and detainees violate international human rights law…
  • And because Israel’s entrenched system of discrimination and segregation constitutes an apartheid system as harsh as South Africa’s old system…
  • And because the global Boycott, Divestment, and Sanctions movement played a major role in ending apartheid in South Africa, and is the model and inspiration of the Palestinian people today…
  • And because Palestinian civilian society, not their corrupt “leaders,” is calling upon the international community to show its solidarity and support by engaging in a similar consistent and comprehensive movement…

We can support the Global BDS movement by engaging in boycotting Israeli products everyday.

For more info on the global BDS movement, please visit:
http://www.bsdmovement.net/
http://usacbi.org/

Solidarity for Baby Veronica

Keep Veronica Home

Screen Shot 2013-09-05 at 9.24.16 PM

Written by the Denver Chapter of INCITE! and informed by the work of many, including Andrea Smith’s work in her book, Conquest: Sexual Violence and American Indian Genocide. Please scroll to the bottom for action steps.

On June 25, 2013, Justice Alito issued a ruling on behalf of the U.S. Supreme Court stating the Indian Child Welfare Act was incorrectly applied by the South Carolina Supreme Court, which had previously given Dusten Brown custody of his biological child.  Following the U.S. Supreme Court’s order, the South Carolina Supreme Court immediately issued that Veronica’s adoption by the Capobianco family be finalized and she be transitioned back to her adoptive family. Chief Justice Toal refused all petitions for rehearing and closed the case, sending the ruling straight to the Charleston County Family Court to complete the transfer of Veronica from Brown to the Capobianco.  On July 31, 2013, the family court issued the Capobiancos with their official adoption decree.

Breaking news: According to USA Today, The Oklahoma Supreme Court has granted an emergency stay to keep a 3-year-old Cherokee girl with her biological father and heard arguments from his lawyers and those of the girl’s adoptive parents today, September 3rd, 2013, in a closed hearing. This case is not over yet and we must continue to spread awareness and advocate for Baby Veronica.

Why Denver INCITE! supports Baby Veronica:

1. Heteropatriarchal supremacy hurts all communities of color.

The Denver Chapter of INCITE! Women of Color Against Violence stands behind Dusten Brown as the rightful father of Baby Veronica and opposes the state’s continual displays of dominance over people of color and blatant disregard for the sovereignty of indigenous people. We must question the legitimacy of the settler nation’s actions and laws, which continue to promote colonialism and genocide. We fully believe that colonialism is not over and is demonstrated in cases such as Adoptive Couple v. Baby Girl which shows the bias and true function of the law. Although all communities of color are harmed in different ways, colonialism and patriarchy continue to be a threat to all people of color. In “Heteropatriarchy and the Three Pillars of White Supremacy”, Andrea Smith (scholar and co-founder of INCITE!) discusses how slavery, genocide, colonialism, orientalism, and war all function to support white heteropatriarchal supremacy. Additionally, adoption cases in the U.S. continue to tear apart indigenous families and families of color at disproportionate rates, due to the effects of criminalization and poverty resulting from capitalism and colonialism.

2. The law threatens feminism by undermining non-nuclear families.

How can progressives and feminists continue to fight for the “separation of church and state” when presidents such as George W. Bush have openly supported faith-based initiatives through organizations that attempt to separate families of color? The agency which Veronica’s birth mother contacted, Nightlight Christian Adoption Agency, is the same organization George W. Bush has publicly thanked. Furthermore, the attorney representing the Capobianco family is also representing the adoptive family of Baby Desari, which is another case in which a South Carolina family has attempted to seize a Native child. As Laura Briggs deduces, it seems suspicious that both children were displaced from their birth families by the state of South Carolina, which she explains is a state where to “have standing in an adoption case, fathers must have lived with the birth mother for at least six months prior to the birth of the child, and to have provided financial support, neither of which Brown had done.” Briggs further questions how feminists are not threatened by the notion of an unmarried father exercising his right to have a voice in the adoption case of his biological child. She explains how with 48 percent of children being born to single mothers, it is an attack to feminism that some states are claiming “ICWA should only apply when it disrupts an ‘existing Indian family,’ a standard that has been interpreted very narrowly—a married heterosexual couple living on a reservation”.  The state favors conservative notions of family, threatening both single parents and LGBTQ families.

In Andrea Smith’s book Conquest, she addresses how the “patriarchal society is a dysfunctional system based on domination and violence” and shares how “Karen Warren argues that patriarchal society is a dysfunctional system that mirrors the dysfunctional nuclear family”. If marriage is the only way to access the “privilege” of raising one’s own children, we see a narrow interpretation of civil liberties excludes many people. When the white heteropatriarchal state chooses to uphold law over bloodline connection, we see how the law fails to protect those of us who are most marginalized.

3. The theft of Baby Veronica echoes a long history of theft from Native people.

Smith also argues states that “in order to colonize a people whose society was not hierarchical, colonizers must first naturalize hierarchy through instituting patriarchy. Patriarchal gender violence is the process by which colonizers inscribe hierarchy and domination on the bodies of the colonized”. We see this institutional patriarchy play out repeatedly throughout history. For example, Johnson and Graham’s Lessee v. William McIntosh (1823) has many parallels to Adoptive Couple v. Baby Girl (2013). The 1823 ruling stated that the “U.S. government holds exclusive rights to extinguish the Indian title of occupancy, either by purchase or conquest”. The courts upheld that because Native people did not own land legally, the state could therefore claim ownership and grant ownership to other parties without consent of Native people. The Native inhabitants were seen as being people to be protected and relocated, while not granted the agency to own land. Similarly, we see the U.S. Supreme Court’s 5-4 ruling, favoring the adoptive couple, making similar arguments below:

(a) Section 1912(f) conditions the involuntary termination of parental rights on a heightened showing regarding the merits of the parent’s “continued custody of the child.” The adjective “continued” plainly refers to a pre-existing state under ordinary dictionary definitions. The phrase “continued custody” thus refers to custody that a parent already has (or at least had at some point in the past). As a result, §1912(f) does not apply where the Indian parent never had custody of the Indian child. This reading comports with the statutory text, which demonstrates that the ICWA was designed primarily to counteract the unwarranted removal of Indian children from Indian families. See §1901(4). But the ICWA’s primary goal is not implicated when an Indian child’s adoption is voluntarily and lawfully initiated by a non-Indian parent with sole custodial rights. Non-binding guidelines issued by the Bureau of Indian Affairs (BIA) demonstrate that the BIA envisioned that §1912(f)’s standard would apply only to termination of a custodial parent’s rights. Under this reading, Biological Father should not have been able to invoke §1912(f) in this case because he had never had legal or physical custody of Baby Girl as of the time of the adoption proceedings. Pp. 7–11.

The argument being made is that Brown did not have the right of custody to begin with and that ICWA does not protect a right that never existed. We see a connection between colonizers’ justification of land ownership as “established by God” and the modern day colonizers’ justification of ownership of a baby girl as “established by law”. In the words of Andrea Smith, “Native bodies will continue to be seen as expendable and inherently violable as long as they continue to stand in the way of the theft of Native lands”, or a child in this instance. Both Baby Veronica and Dusten Brown are being moved from the jurisdiction of one state to another, as agents owned and operated by U.S. empire.

4. The U.S. has a longstanding history of using Christian imperialism to take Native children from their homes and into boarding schools and forced adoptions.

Conservative concepts of what constitutes a family have been in existence since settler America, so much so that white supremacy and Christian imperialism are closely represented in the law. In the 17th century, Puritan missionaries attempted to “civilize” Natives by separating children from their indigenous biological families. Due to Grant’s Peace Policy in 1869, the state funded Christian missionaries’ attempts to colonize Natives through Christian imperialism. In 2013, we continue to see how white supremacy and Christian imperialism have worked hand in hand to uproot and dismiss Native sovereignty by taking the law into the state’s jurisdiction and not those of tribal courts.

In 1978, Congress passed the Indian Welfare Act (ICWA), as a response to the absurd rate at which children were taken from tribes and put into foster care, adoption, and boarding schools. The majority of these children were taken because Native families did not conform to the dominant society’s view of nuclear family norms. For example, many Native children reside with many adults and extended family members, but because two biological parents are not in the picture, the state defines this type of parenting as “neglect”. Both cultural and physical assimilation have been and continue to be forced upon children. Although taking indigenous children from their Native homes initially began with the realization that cultural genocide is simply more affordable than physical genocide, violence began to be disguised as a form of charity from the church and the state, two historically violent and intertwined systems. We see the abduction of a child disguised as proper caretaking in a privileged Western mindset. The problem with the “white savior” is their inability to see damage caused due to misguided beliefs that one is “saving” a child from families that dare be in poverty or have non-nuclear definitions of families, rather than seeing the structural and historical roots that have caused poverty and annihilated both the resources and sovereignty of Native people. Christian right groups continue to organize against against ICWA, claiming it encourages abortion and stands in the way of adoption. This belief has led to an abduction of Indian children into the adoption and foster care system, continuing colonialism and keeping children from their ancestral and cultural roots. The Royal Commission on Aboriginal Affairs speaks to the shared blame of the state and the church in “the loss of language through forced English speaking, the loss of traditional ways of being on the land…and the learned behavior of despising Native identity.” Through adoption, the state attempts to extinguish indigenous people from history and existence.

5. The law will criminalize people of color to force them into submission.

“More than 30,000 courageous individuals came together to stand up for Veronica’s rights – we became her voice” is the motto of Save Veronica, a conservative organization backing the Capobiancos. Their website also exclaims “22 days – number of days Veronica has been kept illegally from her parents”. Twenty-two days and counting of “illegal” holding of a child contrasted to centuries of domination by the U.S. empire shows how the government continues to criminalize people of color for holding onto their humanity and rights. Propaganda used to incriminate Dusten Brown as partaking in “illegal” activity is similar to the way many people of color have been incriminated as aliens to the state. From undocumented immigrants being made to be “illegal” to the violence and incarceration of black/brown folks on the basis of racial profiling to the removal of a baby girl from her family and land, we are all threatened by the law and its limitations.

6. Our families are not safe when it is legally justifiable to separate them.

Coya White Hat- Artichoker draws a “parallel between what is happening to Native children in the United States and what is happening to immigrant children through the deportation process”.  In accordance with our founding pillars of unity, the Denver Chapter of INCITE! recognizes the state as the central organizer of violence which oppresses women of color and our communities. We recognize these expressions of violence against women of color as including colonialism, police brutality, immigration policies, and reproductive control.

7. The SCT decision denying the rights of the Cherokee Nation are based on a eugenicist blood quantum politics that racializes Native peoples rather than recognizing the sovereignty of Native nations.

According to Coya White Hat- Artichoker, “The Cherokee determine citizenship through lineage. Veronica’s membership in the Cherokee Nation is not defined by a measured blood quantum but rather she is Cherokee because her father is an enrolled member of the tribe.  As a citizen recognized by the Cherokee Nation, Brown’s parental rights should be protected by the ICWA, as that is the intent of the law.  It was designed to protect Native children and Indigenous nations by prioritizing adoptions from within the tribe.”

Jacqueline Keeler in Native Condition shares how “we must do away with blood quantum across the board. It taints Tribal Sovereignty and citizenship to thoroughly for the public to accept and those who want to reduce or eliminate tribal power are finding it a handy tool for turning public opinion against us. Even Supreme Court Justice Alito began his majority opinion saying, “this case is about a little girl (Baby Girl) who is classified as an Indian because she is 1.2 percent (3/256) Cherokee.” This despite the fact that the Cherokee Nation does not even use blood quantum as a requirement for membership but it was the question most asked by the Conservative Justices when considering the case. Justice Sotomayer in her dissent had to correct this presumption that blood and thus race were in anyway relevant to the decision at hand. But the writing is on the wall and in the Justice’s questions; blood quantum is political death for Tribes and we must give it the heave-ho.”

In Solidarity,

The Denver Chapter of INCITE!

_______________________________

What can we do? 

1. Tweet at Governor Mary Fallin @GovMaryFallin who signed extradition papers for Veronics’s biological father. Tell her you don’t agree with her comments:

“Unfortunately, it has become clear that Dusten Brown is not acting in good faith. He has disobeyed an Oklahoma court order to allow the Capobiancos to visit their adopted daughter and continues to deny visitation. He is acting in open violation of both Oklahoma and South Carolina courts, which have granted custody of Veronica to the Capobiancos. Finally, he has cut off negotiations with the Capobiancos and shown no interest in pursuing any other course than yet another lengthy legal battle.

“As governor, I am committed to upholding the rule of law. As a mother, I believe it is in the best interests of Veronica to help end this controversy and find her a permanent home. For both of these reasons, I have signed the extradition order to send Mr. Brown to South Carolina.” 

Email her here or call her at (405) 521-2342.

2. Contact Governor of South Carolina, Nikki Haley, who signed warrant for extradition of Dusten Brown. Call her at (803) 734-2100 or email her here.

2. Ask organizations that you are a part of to put out similar statements or sign onto ours to show support. This is an issue that threatens all of us.

3. Simply sign on to our statement by emailing suegene.park@gmail.com or leaving a comment in the comment box.

4. Educate others on this issue by tweeting #KeepVeronicaHome and sharing our statement.

5. Sign this petition to the White House and spread the petition widely among your organization’s members and friends!

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Support Our National Convening!!!!

Dear INCITE! Network:

We have lots of movement building to celebrate and honor this year! Thank you all for your brilliance, passion, and determination in holding it down in your respective locales and communities, ya’ll are the heart and soul of the INCITE! Network! Together, we have come such a long way over the last decade, and we are looking forward to paving the way for even greater vision building and liberatory actions for as long as it takes to build the world we want to live in.

 National Convening

Your resources and energy are critical in lifting up a National Convening, on November 15-17, 2013 in New Orleans. We want as many people and voices to contribute in building the future vision of our network, sharing strategies and resources, honoring the work that has preceded us in the last decade, and building infrastructure and regional networks. For folks within the network, y’all have already received many call outs to join the organizing committee. If you have the time, link on up with us! Also, if you or allies have the resources to donate, please do so. We are so appreciative of any and all seed money folks can send to help us keep moving this work. Our goal is to raise $30,000, by October 2013, which would go towards offsetting travel, transportation, housing, venue and other basic logistical costs. We are looking forward to planning an event that not only builds relationships across our network, but also supports and strengthens our relationships with the bad ass organizers and local community of New Orleans.

With the rise in law enforcement violence against communities of color and natural disasters that further marginalize our communities, as well as a continuing failing economy, our collective work has become even more timely and critical. This National Convening will be a historic gathering for chapters, affiliates and individual members to lay out crucial infrastructure for regional and local emergency response systems, in these times of heightened state aggression and fear mongering in the media, we need each other more than ever. The issues highlighted in mainstream news outlets revolve around the patriarchal and misogynistic debates surrounding the extension of the Violence Against Women Act in 2013 and public debates of gang rape and apologies for young male violence. And in other news, over twenty individuals including women and children were shot while marching in and enjoying a Mother’s Day second line parade in New Orleans-marking one of the most horrific and saddening incidents this year; drone strikes have increased under Obama’s second administration; Texas, Louisiana, and Florida proposed legislation to drug test welfare recipients; a Florida mother of three, Marissa Alexander is awaiting justice for ‘standing her ground’ against an abusive partner; and black revolutionary Assata Shakur  is the first woman to be placed on the FBI’s most wanted terrorists list. These are but a few of the issues of violence that directly impact our network.

And in the face of all of this madness, there is such radical defiance and resilience. Attawapiskat First Nation Chief Theresa Spence and four radical First Nations women (Nine Wilson, Jessica Gordon, Sheelah McLean, and Sylvia McAdam) spurred a global movement for indigenous rights with their Idle No More campaign. A Mobile Homecoming and Eternal Summer of the Black Feminist Mind have organized a Combahee River Pilgrimage to honor the 150th anniversary of Harriet Tubman’s uprising and the writings of the Combahee River Collective.  The intervention of your voices, analysis, and strategies will transform and ensure our collective safety and survival. There is so much work to be done and we need y’alls help and support! This is a call to action.

Members, please join us at the INCITE! National Convening this coming November, so we can celebrate the work that came before and that’s ahead of us still! Join the National Convening Working Group and let’s collectively prioritize and make space for these important dialogues and strategies sessions! And, please, send this call out for financial and resource support to comrades and allies!

In love and solidarity,

The National Collective: Karla, Kiri, Saira, Kellee, Kymberlie, Mayaba, Mandisa, and Ujju

incite.natl@gmail.com

www.incite-national.org

http://inciteblog.wordpress.com

Join the National Convening Working Group:

 Please send an email to incite.natl@gmail.com to be added to the organizing listserv.

Donate to the INCITE! National Convening:

 Check out and subscribe to our fundraising site:

INCITE! @ Nation Builder

http://incitenatl.nationbuilder.com/

 Donations via Paypal

Please donate here:

 Donations via Mail

Please make checks or money orders payable to INCITE! and send them to the address below:

INCITE!/co Karla Mejia

2416 W Victory Blvd

Burbank, CA 91506

THANK YOU FOR YOUR LOVE, YOUR WORK, AND YOUR SUPPORT!!!!

INCITE! supports the call to FREE MARISSA ALEXANDER!

INCITE! SUPPORTS THE CALL TO FREE MARISSA ALEXANDER!

  • Because we support black women’s right to self defense and support the call for freedom of Patreese Johnson, the last incarcerated member of the New Jersey 7, and CeCe McDonald in Minneapolis, MN,
  • and because we condemn the FBI’s continued and escalated pursuit of Assata Shakur,
  • and because collaboration programs between ICE and local police, such as Secure Communities (S-COMM), endanger the lives of undocumented immigrant survivors of violence,
  • and because law enforcement agencies routinely fail to respond to violence against Native women, allowing others to violate them with impunity,
  • and because organizers had to sue Louisiana to remove black women and LGBT people charged with prostitution from the state’s sex offender registry,
  • and because stop-and-frisk against women of color, including trans women of color, is state-enforced sexual harassment,
  • and because doctors pressure and coerce inmates in California women’s prisons to get sterilized as a cost-cutting measure,
  • and because the US is a prison nation that not only cages the most people in the world, but extends punishment and surveillance into the daily lives of low income women of color and our communities in the US and abroad,
  • and because we mourn the horrific murder of Trayvon Martin and send love, strength, and solidarity to his family and community,
  • and because we honor all of the women, queer, and trans people of color who have been attacked, brutalized, or murdered and who have been given no opportunity for redress or public recognition,
  • and because we call on our communities to support survivors of domestic and sexual violence and develop transformative community-based responses to violence so we aren’t forced to rely on an abusive criminal punishment system for safety and accountability…

Because of all of these reasons, INCITE! endorses the call to FREE MARISSA ALEXANDER from prison immediately.  Marissa Alexander is a black mother of three and survivor of domestic violence from Jacksonville, FL.  In August 2010, she fired a warning shot in the wall to defend herself from a life-threatening beating from her estranged husband.  She had just given birth to a premature baby nine days before.  Despite the fact that Marissa Alexander caused no injuries and has no previous criminal record, and despite the fact that Florida’s self-defense law includes the right to “Stand Your Ground,” she was subsequently arrested, prosecuted, and sentenced to a mandatory minimum of 20 years in prison.  She plans to appeal.  More details on her experience can be found here and this pdf download.  The treatment of Marissa Alexander is a consequence of the growing crisis of prisons and policing in the US as well as a product of anti-black racism and sexism which drives individuals and institutions to punish black women when they defend themselves from violence. Her case is one of many that shows us how black women and other marginalized people are especially likely to be blamed and criminalized while trying to navigate and survive the conditions of violence in their lives.  We call all members of anti-violence, reproductive justice, and anti-police/prison movements and our allies to also support the call to Free Marissa Alexander!

TAKE ACTION!


ORGANIZE
 to free Marissa Alexander!  Hold rallies, do a banner drop, have house parties, blog, write letters, organize workshops, make art, fundraise and donate, and sign this petition.  Visit http://freemarissanow.tumblr.com/action for more ideas.

Urge your campus, organization, faith community, collective, union, or business to ENDORSE the call to Free Marissa Alexander: tiny.cc/EndorseFreeMarissa

CONNECT with the global campaign to Free Marissa Now at freemarissanow.tumblr.com, facebook.com/FreeMarissaNow, and e-mail at FreeMarissaNow@gmail.com.

Thank you for all you do to create communities and movements based on radical freedom, mutual accountability, and passionate reciprocity!

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Art by Melanie Cervantes at Dignidad Rebelde
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