“I was more than terrified,” [Sena Alissa] says while holding her newborn baby girl in a bed in Gaza City’s struggling al-Shifa hospital, 20 minutes from Nuseirat. “I’m giving birth in war.” (source)
The latest Israeli attack on occupied Palestine in the form of an ongoing military assault on the people living in the Gaza Strip has made an already unbearable situation much more devastating. Women, children, and elders represent the majority of the hundreds of people who have lost their lives. The assaults are a form of reproductive violence by creating conditions that increase miscarriages, pre-term labor, and stillbirths. Israel is currently targeting sewage systems, worsening an existing water crisis created by the Israel blockade of supplies to Gaza, and depriving hundreds of thousands of Gaza residents of clean water. Free Palestine is, and always has been, a feminist issue.
People around the world are mobilizing direct actions to denounce Israel’s brutal violence and ongoing occupation. Here’s a list of convergences. Below is INCITE!’s statement of endorsement of the movement for Boycott, Divestment, and Sanctions against Israel, framing the occupation with a race & gender analysis.
Here are handouts: PDF, JPEG Front, JPEG Back
The statement is in text below. Also visit this call from ASWAT to LGBTQ organizations to take action against the bombing of Gaza civilians. And download and place stickers or bookmarks where you see items that should be boycotted. TAKE ACTION!
INCITE! endorses the Palestinian call for BDS—Boycott, Divestment, and Sanctions for Palestine because…
- Israel is a settler colonial state founded on the ethnic cleansing of 80% of the indigenous Palestinian people…
- And because Israel considers Palestinian women a “demographic threat,”…
- And because one in four women in Gaza, and 4 in 5 children there, are undernourished…
- And because the siege on Gaza was described as “catastrophic” and a “prelude to genocide” even before the latest murderous assault…
- And because Amnesty International, the International Committee of the Red Cross, and a UN-commissioned independent report have concluded that Israel’s offensive in Gaza amounted to “crimes against humanity”…
- And because the restrictions imposed by Israel have resulted in a 58% increase in miscarriages among Palestinian women in the West Bank in a single year…
- And because Israel celebrates the declining Palestinian birth rate as a success, while encouraging Jewish women to have more children…
- And because Israel promotes itself as a haven for gay people, while barring queer Palestinians from participating in Pride day celebrations…
- And because Palestinian children are arrested by Israeli soldiers with no right to due process, and are imprisoned without any charges against them…
- And because our tax dollars are used, against our will, to create a living hell for Palestinian women and their families…
- And because, since 2000, nearly 6500 Palestinians have been killed, including over 1400 children, and 40,000 have been injured…
- And because, since 2000, 20,000 Palestinian homes have been demolished to allow for Israeli “natural growth,”…
- And because Israel has resisted all official attempts to force it to comply with international law and end its violation of Palestinian human rights…
- And because Israeli control and domination of the geographic terrain and resources of Palestine deny Palestinian families the right to free mobility, clean water, food, and other basic living necessities…
- And because reports of torture and sexual violence of Palestinian men and women political prisoners and detainees violate international human rights law…
- And because Israel’s entrenched system of discrimination and segregation constitutes an apartheid system as harsh as South Africa’s old system…
- And because the global Boycott, Divestment, and Sanctions movement played a major role in ending apartheid in South Africa, and is the model and inspiration of the Palestinian people today…
- And because Palestinian civilian society, not their corrupt “leaders,” is calling upon the international community to show its solidarity and support by engaging in a similar consistent and comprehensive movement…
We can support the Global BDS movement by engaging in boycotting Israeli products everyday.
BEYOND THE STATE:
INCITING TRANSFORMATIVE POSSIBILITIES
March 26 – 29, 2015
Conference Call for Proposals
Deadline: September 1, 2014
Conference website: colorofviolence.org
INCITE! is excited to announce the Color of Violence 4 (COV4)–Beyond the State: Inciting Transformative Possibilities. This gathering will mark INCITE!’s fifteen years of engaging in grassroots organizing projects, critical conversations, national actions, transnational campaigns, and community building strategies to end colonial, racial, and gender-based violence against women of color, trans and queer people of color and our communities.
Although on-going systems of criminalization and punishment are occupying and devastating our communities, those systems are still often considered the frontline response to violence within and against our communities. Challenging multiple interlocking forms of violence requires new conversations and transformative approaches. Since 2000, INCITE! chapters, affiliates, and partners have developed and learned from non-state based responses to violence rooted in global grassroots liberation movements, local feminist of color practices, communities and organizations. COV4 will highlight emerging strategies, multiple approaches, and new frameworks that re-engage community agency and focus on ending violence without relying on policing, mass incarceration, restrictive legislation, and other systems of violence and control. Non-state based responses to violence are happening in our neighborhoods, families, classrooms, places of worship, friendships, online social networks, political actions, and around our kitchen tables. These efforts have been called “community accountability,” “transformative justice,” “restorative justice,” or simply taking care of our communities and our lives. Examples of these responses in action include: organizing workshops, community-based resources, and art & media projects; convening gatherings, interventions, and brainstorm sessions; and creating grassroots toolkits, participatory research projects, resource lists, and other practical tools to help us figure out what we do next. We believe that these practices are key components of radical movement building.
As we imagine, create, and build on practices that radically value the lives of women of color, trans & queer people of color, and our communities, this conference asks:
- What anti-violence organizing strategies are activists, artists, scholars, workers, and community members imagining or implementing “beyond the state?”
- What kind of new spaces and models have been invented locally, nationally, and globally?
- What core questions still need exploration?
We invite survivors of violence, artists, media makers, health practitioners, advocates, young people, people in the sex trade, students, activists & community organizers, scholars & teachers, and anyone else interested in submitting workshops and presentations that examine these questions and break new ground. Women of color, girls of color, trans & gender non-conforming people of color, Indigenous women and two-spirit people, immigrants of color, currently or formerly incarcerated people of color, and disabled people of color are strongly encouraged to submit proposals. Proposals might also consider the following tensions and challenges:
- How do we address violence beyond the state in cases of police violence or hate violence? Is incarceration all we can ask for or are there other possibilities?
- How do we scale up community accountability models so that their impact poses a real challenge to the prison industrial complex?
- How do we navigate the ways in which non-profit systems and foundation & government grant funding can bind our work to violent institutions?
- How do we address the ways in which community accountability or transformative justice strategies have not been responsive for all survivors and scenarios?
- How has community accountability been practiced in classrooms and on campuses as a way to address interpersonal harm as well as a way to challenge the violence of the academic industry?
- How do we imagine community accountability not only as responses to domestic violence, sexual assault, and other interpersonal harms, but also in the context of reproductive, economic, immigration, colonial, environmental, labor, and medical violence, as well as the violence of prisons, policing, surveillance, genocide, disaster, and war?
- How has media been a promising, yet complex strategy for community accountability? How do we address the racial/gendered threats faced by women of color and trans/queer people of color on social media?
- How can we challenge the ways in which state violence against people in the sex industry is strengthened and justified by many anti-trafficking initiatives?
- How have community-based responses to violence been used within recent insurgencies, such as Idle No More, Not1More anti-deportation actions, anti-capitalist actions, direct actions against prisons and policing, the movement for Boycott, Divestment, Sanctions against Israel occupation, and revolutionary and anti-imperial movements abroad?
This gathering will provide an opportunity for individuals and groups to problem-solve ongoing challenges and share promising strategies. We are open to workshops on any theme that is in keeping with INCITE!’s mission to address the intersections of interpersonal, state, and institutional violence, and welcome a variety of formats: performances, participatory workshops, learning labs, story circles, open discussions, strategy sessions, activist studios, network gatherings, etc.
PLEASE FORWARD WIDELY!
From Free Marissa Now:
National Action: Urge the State to Drop the Case!
Have you heard the good news out of Florida? The Appeals Court threw out the guilty verdict in the Marissa Alexander case, citing a “fundamental error” in the jury instructions which unjustly required Marissa to prove her innocence, depriving her of a fair trial.
In mid-October, State Prosecutor Angela Corey will decide whether to drop the case or set a new trial date. We say drop the case!
October is also Domestic Violence Awareness Month – a perfect time to draw attention to how Marissa’s experience of domestic violence and incarceration exemplifies the widespread racial and gender bias in our criminal justice system.
We are asking you to send letters and/or call Angela Corey and encourage her to seek Justice, not a Conviction! Please send copies of your message to Attorney General Pam Bondi and Governor Rick Scott so that they know the strength of public opinion on this issue.
The sample letter below may help you get started.
SAMPLE LETTER (download as pdf!):
Dear Ms. Corey:
You have an opportunity to allow an innocent person to go free without further cost to the state of Florida and without further trauma to this woman and her family. I encourage you to drop the charges against Marissa Alexander, rather than pursuing a new trial which, if justice is served, will result in a not-guilty verdict.
Marissa Alexander was a victim of domestic violence who acted in self-defense by taking the only action she saw possible at that moment – an action that injured no one. Her case shines a light on how black women in domestic violence situations are often doubly victimized when they seek justice. Ms. Alexander has experienced at least two traumatic events: the first is being repeatedly abused by her husband, the second is being prosecuted and sentenced to prison for defending herself from that abuse.
Ms. Alexander’s experience bears out the fact that women of color are arrested more often than white women when police arrive on the scene of a domestic violence incident.
For this reason, fewer than 17% of black women call the police for fear they will be further victimized by the police or the courts. By allowing Marissa Alexander to be sentenced to 20 years for self-defense, you have given the message to women everywhere that if they defend their lives, they will be also targeted by police and prosecutors.
There is a widespread stereotype that survivors who fight for their lives, particularly if they are black women, are “too aggressive” and not genuine victims. This stereotype was carried out to such an extent in Marissa Alexander’s case that the whole premise of innocent until proven guilty was reversed, as the Appeals Court found.
Please do the right thing by stopping any further prosecution of this innocent mother and daughter. Drop the case, dismiss all charges, and free Marissa Alexander!
Send your letter to the following addresses:
(Hard copies make more of an impact!)
Angela Corey, State Attorney
220 East Bay Street
Jacksonville, FL 32202
Office of Attorney General Pam Bondi
State of Florida
The Capitol PL-01
Tallahassee, FL 32399-1050
Phone: 850-414-3300 or 850-414-3990
Office of Governor Rick Scott
State of Florida
400 S. Monroe St.
Tallahassee, FL 32399-0001
Phone: 850-717-9337 or 850-488-7146
Keep Veronica Home
Written by the Denver Chapter of INCITE! and informed by the work of many, including Andrea Smith’s work in her book, Conquest: Sexual Violence and American Indian Genocide. Please scroll to the bottom for action steps.
On June 25, 2013, Justice Alito issued a ruling on behalf of the U.S. Supreme Court stating the Indian Child Welfare Act was incorrectly applied by the South Carolina Supreme Court, which had previously given Dusten Brown custody of his biological child. Following the U.S. Supreme Court’s order, the South Carolina Supreme Court immediately issued that Veronica’s adoption by the Capobianco family be finalized and she be transitioned back to her adoptive family. Chief Justice Toal refused all petitions for rehearing and closed the case, sending the ruling straight to the Charleston County Family Court to complete the transfer of Veronica from Brown to the Capobianco. On July 31, 2013, the family court issued the Capobiancos with their official adoption decree.
Breaking news: According to USA Today, The Oklahoma Supreme Court has granted an emergency stay to keep a 3-year-old Cherokee girl with her biological father and heard arguments from his lawyers and those of the girl’s adoptive parents today, September 3rd, 2013, in a closed hearing. This case is not over yet and we must continue to spread awareness and advocate for Baby Veronica.
Why Denver INCITE! supports Baby Veronica:
1. Heteropatriarchal supremacy hurts all communities of color.
The Denver Chapter of INCITE! Women of Color Against Violence stands behind Dusten Brown as the rightful father of Baby Veronica and opposes the state’s continual displays of dominance over people of color and blatant disregard for the sovereignty of indigenous people. We must question the legitimacy of the settler nation’s actions and laws, which continue to promote colonialism and genocide. We fully believe that colonialism is not over and is demonstrated in cases such as Adoptive Couple v. Baby Girl which shows the bias and true function of the law. Although all communities of color are harmed in different ways, colonialism and patriarchy continue to be a threat to all people of color. In “Heteropatriarchy and the Three Pillars of White Supremacy”, Andrea Smith (scholar and co-founder of INCITE!) discusses how slavery, genocide, colonialism, orientalism, and war all function to support white heteropatriarchal supremacy. Additionally, adoption cases in the U.S. continue to tear apart indigenous families and families of color at disproportionate rates, due to the effects of criminalization and poverty resulting from capitalism and colonialism.
2. The law threatens feminism by undermining non-nuclear families.
How can progressives and feminists continue to fight for the “separation of church and state” when presidents such as George W. Bush have openly supported faith-based initiatives through organizations that attempt to separate families of color? The agency which Veronica’s birth mother contacted, Nightlight Christian Adoption Agency, is the same organization George W. Bush has publicly thanked. Furthermore, the attorney representing the Capobianco family is also representing the adoptive family of Baby Desari, which is another case in which a South Carolina family has attempted to seize a Native child. As Laura Briggs deduces, it seems suspicious that both children were displaced from their birth families by the state of South Carolina, which she explains is a state where to “have standing in an adoption case, fathers must have lived with the birth mother for at least six months prior to the birth of the child, and to have provided financial support, neither of which Brown had done.” Briggs further questions how feminists are not threatened by the notion of an unmarried father exercising his right to have a voice in the adoption case of his biological child. She explains how with 48 percent of children being born to single mothers, it is an attack to feminism that some states are claiming “ICWA should only apply when it disrupts an ‘existing Indian family,’ a standard that has been interpreted very narrowly—a married heterosexual couple living on a reservation”. The state favors conservative notions of family, threatening both single parents and LGBTQ families.
In Andrea Smith’s book Conquest, she addresses how the “patriarchal society is a dysfunctional system based on domination and violence” and shares how “Karen Warren argues that patriarchal society is a dysfunctional system that mirrors the dysfunctional nuclear family”. If marriage is the only way to access the “privilege” of raising one’s own children, we see a narrow interpretation of civil liberties excludes many people. When the white heteropatriarchal state chooses to uphold law over bloodline connection, we see how the law fails to protect those of us who are most marginalized.
3. The theft of Baby Veronica echoes a long history of theft from Native people.
Smith also argues states that “in order to colonize a people whose society was not hierarchical, colonizers must first naturalize hierarchy through instituting patriarchy. Patriarchal gender violence is the process by which colonizers inscribe hierarchy and domination on the bodies of the colonized”. We see this institutional patriarchy play out repeatedly throughout history. For example, Johnson and Graham’s Lessee v. William McIntosh (1823) has many parallels to Adoptive Couple v. Baby Girl (2013). The 1823 ruling stated that the “U.S. government holds exclusive rights to extinguish the Indian title of occupancy, either by purchase or conquest”. The courts upheld that because Native people did not own land legally, the state could therefore claim ownership and grant ownership to other parties without consent of Native people. The Native inhabitants were seen as being people to be protected and relocated, while not granted the agency to own land. Similarly, we see the U.S. Supreme Court’s 5-4 ruling, favoring the adoptive couple, making similar arguments below:
(a) Section 1912(f) conditions the involuntary termination of parental rights on a heightened showing regarding the merits of the parent’s “continued custody of the child.” The adjective “continued” plainly refers to a pre-existing state under ordinary dictionary definitions. The phrase “continued custody” thus refers to custody that a parent already has (or at least had at some point in the past). As a result, §1912(f) does not apply where the Indian parent never had custody of the Indian child. This reading comports with the statutory text, which demonstrates that the ICWA was designed primarily to counteract the unwarranted removal of Indian children from Indian families. See §1901(4). But the ICWA’s primary goal is not implicated when an Indian child’s adoption is voluntarily and lawfully initiated by a non-Indian parent with sole custodial rights. Non-binding guidelines issued by the Bureau of Indian Affairs (BIA) demonstrate that the BIA envisioned that §1912(f)’s standard would apply only to termination of a custodial parent’s rights. Under this reading, Biological Father should not have been able to invoke §1912(f) in this case because he had never had legal or physical custody of Baby Girl as of the time of the adoption proceedings. Pp. 7–11.
The argument being made is that Brown did not have the right of custody to begin with and that ICWA does not protect a right that never existed. We see a connection between colonizers’ justification of land ownership as “established by God” and the modern day colonizers’ justification of ownership of a baby girl as “established by law”. In the words of Andrea Smith, “Native bodies will continue to be seen as expendable and inherently violable as long as they continue to stand in the way of the theft of Native lands”, or a child in this instance. Both Baby Veronica and Dusten Brown are being moved from the jurisdiction of one state to another, as agents owned and operated by U.S. empire.
4. The U.S. has a longstanding history of using Christian imperialism to take Native children from their homes and into boarding schools and forced adoptions.
Conservative concepts of what constitutes a family have been in existence since settler America, so much so that white supremacy and Christian imperialism are closely represented in the law. In the 17th century, Puritan missionaries attempted to “civilize” Natives by separating children from their indigenous biological families. Due to Grant’s Peace Policy in 1869, the state funded Christian missionaries’ attempts to colonize Natives through Christian imperialism. In 2013, we continue to see how white supremacy and Christian imperialism have worked hand in hand to uproot and dismiss Native sovereignty by taking the law into the state’s jurisdiction and not those of tribal courts.
In 1978, Congress passed the Indian Welfare Act (ICWA), as a response to the absurd rate at which children were taken from tribes and put into foster care, adoption, and boarding schools. The majority of these children were taken because Native families did not conform to the dominant society’s view of nuclear family norms. For example, many Native children reside with many adults and extended family members, but because two biological parents are not in the picture, the state defines this type of parenting as “neglect”. Both cultural and physical assimilation have been and continue to be forced upon children. Although taking indigenous children from their Native homes initially began with the realization that cultural genocide is simply more affordable than physical genocide, violence began to be disguised as a form of charity from the church and the state, two historically violent and intertwined systems. We see the abduction of a child disguised as proper caretaking in a privileged Western mindset. The problem with the “white savior” is their inability to see damage caused due to misguided beliefs that one is “saving” a child from families that dare be in poverty or have non-nuclear definitions of families, rather than seeing the structural and historical roots that have caused poverty and annihilated both the resources and sovereignty of Native people. Christian right groups continue to organize against against ICWA, claiming it encourages abortion and stands in the way of adoption. This belief has led to an abduction of Indian children into the adoption and foster care system, continuing colonialism and keeping children from their ancestral and cultural roots. The Royal Commission on Aboriginal Affairs speaks to the shared blame of the state and the church in “the loss of language through forced English speaking, the loss of traditional ways of being on the land…and the learned behavior of despising Native identity.” Through adoption, the state attempts to extinguish indigenous people from history and existence.
5. The law will criminalize people of color to force them into submission.
“More than 30,000 courageous individuals came together to stand up for Veronica’s rights – we became her voice” is the motto of Save Veronica, a conservative organization backing the Capobiancos. Their website also exclaims “22 days – number of days Veronica has been kept illegally from her parents”. Twenty-two days and counting of “illegal” holding of a child contrasted to centuries of domination by the U.S. empire shows how the government continues to criminalize people of color for holding onto their humanity and rights. Propaganda used to incriminate Dusten Brown as partaking in “illegal” activity is similar to the way many people of color have been incriminated as aliens to the state. From undocumented immigrants being made to be “illegal” to the violence and incarceration of black/brown folks on the basis of racial profiling to the removal of a baby girl from her family and land, we are all threatened by the law and its limitations.
6. Our families are not safe when it is legally justifiable to separate them.
Coya White Hat- Artichoker draws a “parallel between what is happening to Native children in the United States and what is happening to immigrant children through the deportation process”. In accordance with our founding pillars of unity, the Denver Chapter of INCITE! recognizes the state as the central organizer of violence which oppresses women of color and our communities. We recognize these expressions of violence against women of color as including colonialism, police brutality, immigration policies, and reproductive control.
7. The SCT decision denying the rights of the Cherokee Nation are based on a eugenicist blood quantum politics that racializes Native peoples rather than recognizing the sovereignty of Native nations.
According to Coya White Hat- Artichoker, “The Cherokee determine citizenship through lineage. Veronica’s membership in the Cherokee Nation is not defined by a measured blood quantum but rather she is Cherokee because her father is an enrolled member of the tribe. As a citizen recognized by the Cherokee Nation, Brown’s parental rights should be protected by the ICWA, as that is the intent of the law. It was designed to protect Native children and Indigenous nations by prioritizing adoptions from within the tribe.”
Jacqueline Keeler in Native Condition shares how “we must do away with blood quantum across the board. It taints Tribal Sovereignty and citizenship to thoroughly for the public to accept and those who want to reduce or eliminate tribal power are finding it a handy tool for turning public opinion against us. Even Supreme Court Justice Alito began his majority opinion saying, “this case is about a little girl (Baby Girl) who is classified as an Indian because she is 1.2 percent (3/256) Cherokee.” This despite the fact that the Cherokee Nation does not even use blood quantum as a requirement for membership but it was the question most asked by the Conservative Justices when considering the case. Justice Sotomayer in her dissent had to correct this presumption that blood and thus race were in anyway relevant to the decision at hand. But the writing is on the wall and in the Justice’s questions; blood quantum is political death for Tribes and we must give it the heave-ho.”
The Denver Chapter of INCITE!
What can we do?
1. Tweet at Governor Mary Fallin @GovMaryFallin who signed extradition papers for Veronics’s biological father. Tell her you don’t agree with her comments:
“Unfortunately, it has become clear that Dusten Brown is not acting in good faith. He has disobeyed an Oklahoma court order to allow the Capobiancos to visit their adopted daughter and continues to deny visitation. He is acting in open violation of both Oklahoma and South Carolina courts, which have granted custody of Veronica to the Capobiancos. Finally, he has cut off negotiations with the Capobiancos and shown no interest in pursuing any other course than yet another lengthy legal battle.
“As governor, I am committed to upholding the rule of law. As a mother, I believe it is in the best interests of Veronica to help end this controversy and find her a permanent home. For both of these reasons, I have signed the extradition order to send Mr. Brown to South Carolina.”
Email her here or call her at (405) 521-2342.
2. Contact Governor of South Carolina, Nikki Haley, who signed warrant for extradition of Dusten Brown. Call her at (803) 734-2100 or email her here.
2. Ask organizations that you are a part of to put out similar statements or sign onto ours to show support. This is an issue that threatens all of us.
3. Simply sign on to our statement by emailing email@example.com or leaving a comment in the comment box.
4. Educate others on this issue by tweeting #KeepVeronicaHome and sharing our statement.
5. Sign this petition to the White House and spread the petition widely among your organization’s members and friends!
The fantastic Project Nia in Chicago recently organized a panel that considered radical alternative responses to the tragic murder of Trayvon Martin that do not rely on prisons and policing. We’ve embedded the audio from the panel above and the description of the panel is below. Beth Richie, panelist and co-founder of INCITE!, references the 2001 INCITE!/Critical Resistance Statement on Gender Violence and the Prison Industrial Complex as an important tool for imagining and developing organizing strategies to address violence. For more info about that statement, visit this webpage.
Transformative Justice and the Trayvon Martin Case: A Consideration:
After the not-guilty verdict in the trial of George Zimmerman for killing 17-year old Trayvon Martin, some are asking what “justice” would look like for Trayvon. The conversation about whether the criminal legal system is the ‘best’ way to seek accountability for harm has been ongoing for several years. It continues in the wake of this trial. Some outstanding questions include:
1. What would transformative justice look like in this case?
2. How do prison abolitionists respond to the George Zimmerman trial?
Panelists include Erica Meiners, Beth Richie, Traci Schlesinger, and was moderated by Mariame Kaba. More about the panelists here.
Birmingham City University Palestine Society released the infographic below entitled, “Childbirth in Palestine.” They note, “this particular Info-graphic shows how difficult it is for a woman in Westbank, Palestine to travel to the hospital in time to give birth due to the 500+ Israeli checkpoints.” For more details about this crisis, visit this article discussing recent studies that document the profound impact of the Israeli bombing raids on Gaza in early 2009 and the on-going violence of Israeli checkpoints on the experience of childbirth in Palestine.
Visit INCITE!’s statement on endorsing the Palestinian call for BDS—Boycott, Divestment, and Sanctions for Palestine.
Dear INCITE! Network:
We have lots of movement building to celebrate and honor this year! Thank you all for your brilliance, passion, and determination in holding it down in your respective locales and communities, ya’ll are the heart and soul of the INCITE! Network! Together, we have come such a long way over the last decade, and we are looking forward to paving the way for even greater vision building and liberatory actions for as long as it takes to build the world we want to live in.
Your resources and energy are critical in lifting up a National Convening, on November 15-17, 2013 in New Orleans. We want as many people and voices to contribute in building the future vision of our network, sharing strategies and resources, honoring the work that has preceded us in the last decade, and building infrastructure and regional networks. For folks within the network, y’all have already received many call outs to join the organizing committee. If you have the time, link on up with us! Also, if you or allies have the resources to donate, please do so. We are so appreciative of any and all seed money folks can send to help us keep moving this work. Our goal is to raise $30,000, by October 2013, which would go towards offsetting travel, transportation, housing, venue and other basic logistical costs. We are looking forward to planning an event that not only builds relationships across our network, but also supports and strengthens our relationships with the bad ass organizers and local community of New Orleans.
With the rise in law enforcement violence against communities of color and natural disasters that further marginalize our communities, as well as a continuing failing economy, our collective work has become even more timely and critical. This National Convening will be a historic gathering for chapters, affiliates and individual members to lay out crucial infrastructure for regional and local emergency response systems, in these times of heightened state aggression and fear mongering in the media, we need each other more than ever. The issues highlighted in mainstream news outlets revolve around the patriarchal and misogynistic debates surrounding the extension of the Violence Against Women Act in 2013 and public debates of gang rape and apologies for young male violence. And in other news, over twenty individuals including women and children were shot while marching in and enjoying a Mother’s Day second line parade in New Orleans-marking one of the most horrific and saddening incidents this year; drone strikes have increased under Obama’s second administration; Texas, Louisiana, and Florida proposed legislation to drug test welfare recipients; a Florida mother of three, Marissa Alexander is awaiting justice for ‘standing her ground’ against an abusive partner; and black revolutionary Assata Shakur is the first woman to be placed on the FBI’s most wanted terrorists list. These are but a few of the issues of violence that directly impact our network.
And in the face of all of this madness, there is such radical defiance and resilience. Attawapiskat First Nation Chief Theresa Spence and four radical First Nations women (Nine Wilson, Jessica Gordon, Sheelah McLean, and Sylvia McAdam) spurred a global movement for indigenous rights with their Idle No More campaign. A Mobile Homecoming and Eternal Summer of the Black Feminist Mind have organized a Combahee River Pilgrimage to honor the 150th anniversary of Harriet Tubman’s uprising and the writings of the Combahee River Collective. The intervention of your voices, analysis, and strategies will transform and ensure our collective safety and survival. There is so much work to be done and we need y’alls help and support! This is a call to action.
Members, please join us at the INCITE! National Convening this coming November, so we can celebrate the work that came before and that’s ahead of us still! Join the National Convening Working Group and let’s collectively prioritize and make space for these important dialogues and strategies sessions! And, please, send this call out for financial and resource support to comrades and allies!
In love and solidarity,
The National Collective: Karla, Kiri, Saira, Kellee, Kymberlie, Mayaba, Mandisa, and Ujju
Join the National Convening Working Group:
Please send an email to firstname.lastname@example.org to be added to the organizing listserv.
Donate to the INCITE! National Convening:
Check out and subscribe to our fundraising site:
INCITE! @ Nation Builder
Donations via Paypal
Please donate here:
Donations via Mail
Please make checks or money orders payable to INCITE! and send them to the address below:
INCITE!/co Karla Mejia
2416 W Victory Blvd
Burbank, CA 91506
THANK YOU FOR YOUR LOVE, YOUR WORK, AND YOUR SUPPORT!!!!